Shloka 53
भीष्मस्योत्तरायणप्रतीक्षा तथा युधिष्ठिरागमनम् | Bhīṣma’s uttarāyaṇa moment and Yudhiṣṭhira’s arrival
तत्र च त्रितयं दृष्टं भविष्यति न संशय: । समस्ता हि वयं देवास्तस्य देहे वसामहे
tatra ca tritayaṁ dṛṣṭaṁ bhaviṣyati na saṁśayaḥ | samastā hi vayaṁ devās tasya dehe vasāmahe ||
اُس کا دیدار کرنے سے وہاں تثلیثِ الٰہی (تری دیو) کا دیدار بھی ہو جاتا ہے—اس میں کوئی شک نہیں؛ کیونکہ ہم سب دیوتا اُس کے جسم ہی میں سکونت رکھتے ہیں۔
ईश्वर उवाच
Educational Q&A
The verse teaches the unity of divine presence: when the divine is truly embodied in a single revered form, beholding that form is equivalent to beholding the triad of Brahmā, Viṣṇu, and Śiva. It emphasizes faith (freedom from saṁśaya) and a non-sectarian vision of divinity.
Īśvara declares that in the person being spoken about, all the gods reside. Hence, a devotee who gains his darśana simultaneously gains the darśana of the three principal deities, and this is asserted as certain (na saṁśayaḥ).