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Shloka 18

धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्

Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct

शूद्रान्न गहितं देवि सदा देवैर्महात्मभि: । पितामहमुखोत्सृष्ट प्रमाणमिति मे मति:

śūdrānnaṃ gāhitaṃ devi sadā devair mahātmabhiḥ | pitāmaha-mukhotsṛṣṭaṃ pramāṇam iti me matiḥ ||

اے دیوی! دیوتاؤں اور عظیم النفس رشیوں نے ہمیشہ شودر کے کھانے کو ناپسند اور قابلِ مذمت کہا ہے۔ اس معاملے میں پِتامہ برہما کے دہنِ مبارک سے نکلا ہوا قول ہی میرے نزدیک حجتِ قاطع ہے۔

शूद्रात्from a Śūdra
शूद्रात्:
Apadana
TypeNoun
Rootशूद्र
FormMasculine, Ablative, Singular
not
:
TypeIndeclinable
Root
गहितम्censured/condemned
गहितम्:
TypeAdjective
Rootगर्हित
FormNeuter, Nominative, Singular
देविO goddess
देवि:
TypeNoun
Rootदेवी
FormFeminine, Vocative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
देवैःby the gods
देवैः:
Karana
TypeNoun
Rootदेव
FormMasculine, Instrumental, Plural
महात्मभिःby great-souled ones
महात्मभिः:
Karana
TypeNoun
Rootमहात्मन्
FormMasculine, Instrumental, Plural
पितामह-मुख-उत्सृष्टम्uttered from the mouth of the Grandsire (Brahmā)
पितामह-मुख-उत्सृष्टम्:
TypeAdjective
Rootउत्सृष्ट (उत्+सृज्)
FormNeuter, Nominative, Singular
प्रमाणम्authoritative proof/authority
प्रमाणम्:
TypeNoun
Rootप्रमाण
FormNeuter, Nominative, Singular
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
मेmy/of me
मे:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मतिःopinion/belief
मतिः:
Karta
TypeNoun
Rootमति
FormFeminine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Mahēśvara (Śiva)
D
Devī (Goddess, Pārvatī/Umā)
D
Devas (gods)
M
Mahātmans (great-souled sages/persons)
P
Pitāmaha Brahmā

Educational Q&A

The verse asserts that in questions of conduct (here, food-related norms), one should rely on recognized authority (pramāṇa), specifically the pronouncement attributed to Brahmā, and it presents a traditional stance that certain foods are censured within that normative framework.

Śrī Mahēśvara addresses the Devī and states his settled view: that gods and great sages have long criticized “Śūdra-associated food,” and that Brahmā’s utterance is the decisive authority for this claim.