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Shloka 73

Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)

पाद्यमर्घ्य यथान्यायमासनं शयनं तथा । दीपं प्रतिश्रयं चैव यो ददाति स धार्मिक:

pādyam arghyaṃ yathānyāyam āsanaṃ śayanaṃ tathā | dīpaṃ pratiśrayaṃ caiva yo dadāti sa dhārmikaḥ ||

جو طریقۂ شاستر کے مطابق پاؤں دھونے کا پانی، اَرجیہ (احترام کی نذر)، نشست، بستر، چراغ اور پناہ گاہ فراہم کرے—وہی حقیقی طور پر دھارمک ہے۔

पाद्यम्water for washing the feet
पाद्यम्:
Karma
TypeNoun
Rootपाद्य
FormNeuter, Accusative, Singular
अर्घ्यम्honorary offering (arghya)
अर्घ्यम्:
Karma
TypeNoun
Rootअर्घ्य
FormNeuter, Accusative, Singular
यथाas, according to
यथा:
TypeIndeclinable
Rootयथा
न्यायम्rule, proper procedure
न्यायम्:
TypeNoun
Rootन्याय
FormMasculine, Accusative, Singular
आसनम्seat
आसनम्:
Karma
TypeNoun
Rootआसन
FormNeuter, Accusative, Singular
शयनम्bed, lodging (place to sleep)
शयनम्:
Karma
TypeNoun
Rootशयन
FormNeuter, Accusative, Singular
तथाand likewise
तथा:
TypeIndeclinable
Rootतथा
दीपम्lamp, light
दीपम्:
Karma
TypeNoun
Rootदीप
FormMasculine, Accusative, Singular
प्रतिश्रयम्shelter, lodging, refuge
प्रतिश्रयम्:
Karma
TypeNoun
Rootप्रतिश्रय
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
ददातिgives
ददाति:
TypeVerb
Rootदा
FormPresent (Lat), Third, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
धार्मिकःrighteous, virtuous
धार्मिकः:
TypeAdjective
Rootधार्मिक
FormMasculine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrī Maheśvara (speaker)
P
pādya (foot-washing water)
A
arghya (honor-offering)
Ā
āsana (seat)
Ś
śayana (bed/resting place)
D
dīpa (lamp)
P
pratiśraya (shelter)

Educational Q&A

Dharma is expressed through concrete hospitality: properly welcoming others by offering foot-water, arghya, a seat, rest, light, and shelter. Righteousness is measured not only by intention but by timely, appropriate care for those who arrive in need.

Śrī Maheśvara states a criterion of dharmic behavior within a didactic context: the person who provides the standard courtesies and necessities of reception—ritual respect and practical support—is declared ‘dhārmika,’ i.e., truly righteous.