Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
इह्ैनं दैवतश्रेष्ठं देवा: सर्षिगणा: पुरा । तपसा ब्रह्मचर्येण सत्येन च दमेन च
ihainaṁ daivataśreṣṭhaṁ devāḥ sarṣigaṇāḥ purā | tapasā brahmacaryeṇa satyena ca damena ca ||
یہاں قدیم زمانے میں دیوتاؤں نے رِشیوں کے گروہ کے ساتھ تپسیا، برہماچریہ، سچائی اور دَم (حواس پر ضبط) کے ذریعے اس دَیوتَشریشٹھ کی آرادھنا کر کے اعلیٰ ترین دیویت کو حاصل کیا۔
वासुदेव उवाच
The verse teaches that the highest divine goal is approached through ethical and ascetic disciplines—tapas (austerity), brahmacarya (regulated conduct/celibacy), satya (truthfulness), and dama (self-restraint)—rather than through mere status or force.
Vāsudeva recalls an ancient precedent: even the gods, along with assemblies of seers, relied on disciplined practices to honor/attain the supreme divinity, using their example to validate the path of moral restraint and spiritual effort.