Śiva-nāmānukīrtana-prastāvaḥ
Prologue to the praise of Śiva and the Upamanyu testimony
तप: सुमहदास्थाय तोषयेशानमीश्वरम् । इह देव: सपत्नीक: समाक्रीडत्यधोक्षज,अधोक्षज! आप महान् तपका आश्रय लेकर यहाँ सर्वेश्वर भगवान् शिवको संतुष्ट कीजिये। यहाँ महादेवजी अपनी पत्नी भगवती उमाके साथ क्रीड़ा करते हैं
tapaḥ sumahad āsthāya toṣayeśānam īśvaram | iha devaḥ sapatnīkaḥ samākrīḍaty adhokṣaja ||
“اے اَدھوکشج! عظیم تپسیا کا سہارا لے کر سرورِ عالم ایشان کو راضی کرو۔ یہاں دیو مہادیو اپنی پتنی (اُما) کے ساتھ کِریڑا کرتے ہیں۔”
वासुदेव उवाच
Spiritual aims are to be pursued through disciplined tapas and sincere propitiation of the deity; divine favor is approached by self-restraint, reverence, and choosing a sacred context associated with the deity.
Vāsudeva instructs the addressed person (vocatively called Adhokṣaja) to undertake intense austerities in a place where Śiva is said to dwell and sport with Umā, so that Śiva (Īśāna) may be pleased and grant his grace.