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Shloka 43

Vānaprastha-dharma and Tapas: Śiva–Umā Saṃvāda

Forest-Stage Discipline and Austerity

ये मया कथिता दोषास्ते तथा स्युर्न चान्यथा । तस्मात्‌ स्नात:ः शुचि: क्षान्तः श्राद्ध भुञज्जीत वै द्विज:

ye mayā kathitā doṣās te tathā syur na cānyathā | tasmāt snātaḥ śuciḥ kṣāntaḥ śrāddha-bhuñjīta vai dvijaḥ ||

جو عیوب میں نے بیان کیے ہیں وہ اسی طرح واقع ہوتے ہیں، اس کے سوا نہیں۔ لہٰذا غسل کر کے، پاکیزہ اور بردبار ہو کر دِوِج (برہمن) کو شِرادھ کا بھوجن کرنا چاہیے۔

येwhich (those)
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
मयाby me
मया:
Karana
TypePronoun
Rootअस्मद्
Form—, Instrumental, Singular
कथिताःtold, stated
कथिताः:
Karta
TypeAdjective
Rootकथित (कथ् + क्त)
FormMasculine, Nominative, Plural
दोषाःfaults, defects
दोषाः:
Karta
TypeNoun
Rootदोष
FormMasculine, Nominative, Plural
तेthose
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
तथाthus, so
तथा:
TypeIndeclinable
Rootतथा
स्युःwould be / should be
स्युः:
TypeVerb
Rootअस्
FormOptative (Vidhi-lin), 3rd, Plural, Parasmaipada
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
अन्यथाotherwise
अन्यथा:
TypeIndeclinable
Rootअन्यथा
तस्मात्therefore, from that
तस्मात्:
Apadana
TypePronoun
Rootतद्
FormMasculine/Neuter, Ablative, Singular
स्नातःhaving bathed
स्नातः:
Karta
TypeAdjective
Rootस्नात (स्ना + क्त)
FormMasculine, Nominative, Singular
शुचिःpure, clean
शुचिः:
Karta
TypeAdjective
Rootशुचि
FormMasculine, Nominative, Singular
क्षान्तःpatient, forgiving
क्षान्तः:
Karta
TypeAdjective
Rootक्षान्त (क्षम् + क्त)
FormMasculine, Nominative, Singular
श्राद्धम्śrāddha (rite/meal offering)
श्राद्धम्:
Karma
TypeNoun
Rootश्राद्ध
FormNeuter, Accusative, Singular
भुञ्जीतshould eat/partake
भुञ्जीत:
TypeVerb
Rootभुज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
वैindeed
वै:
TypeIndeclinable
Rootवै
द्विजःa Brahmin (twice-born)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular

देवदूत उवाच

D
devadūta (divine messenger)
D
dvija (brahmin)

Educational Q&A

Ritual acts like śrāddha must be approached with disciplined purity: after bathing, maintaining cleanliness and patience/self-control, the brahmin should partake of the śrāddha meal, since the previously stated ritual faults have definite consequences.

A divine messenger concludes an instruction by affirming the certainty of the defects (doṣas) earlier explained and then gives a practical directive: the proper state and conduct required for a dvija when eating in the context of a śrāddha.