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Shloka 23

Adhyāya 119: Vyāsa–Kīṭa-saṃvāda

Tapas-bala and karmic ascent across yoni

अहिंसा परमो धर्मस्तथाहिंसा परं तप: । अहिंसा परम सत्यं यतो धर्म: प्रवर्तते,अहिंसा परम धर्म है, अहिंसा परम तप है और अहिंसा परम सत्य है; क्योंकि उसीसे धर्मकी प्रवृत्ति होती है

ahiṃsā paramo dharmas tathāhiṃsā paraṃ tapaḥ | ahiṃsā parama satyaṃ yato dharmaḥ pravartate ||

اہنسا ہی سب سے بڑا دھرم ہے؛ اہنسا ہی سب سے بڑی تپسیا ہے۔ اہنسا ہی اعلیٰ ترین سچ ہے، کیونکہ دھرم کی حرکت اور نشوونما اسی اہنسا سے ہوتی ہے۔

अहिंसाnon-violence
अहिंसा:
Karta
TypeNoun
Rootअहिंसा (प्रातिपदिक)
FormFeminine, Nominative, Singular
परमःsupreme
परमः:
Karta
TypeAdjective
Rootपरम (प्रातिपदिक)
FormMasculine, Nominative, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म (प्रातिपदिक)
FormMasculine, Nominative, Singular
तथाthus, likewise
तथा:
TypeIndeclinable
Rootतथा
अहिंसाnon-violence
अहिंसा:
Karta
TypeNoun
Rootअहिंसा (प्रातिपदिक)
FormFeminine, Nominative, Singular
परम्supreme
परम्:
Karta
TypeAdjective
Rootपरम (प्रातिपदिक)
FormNeuter, Nominative, Singular
तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस् (प्रातिपदिक)
FormNeuter, Nominative, Singular
अहिंसाnon-violence
अहिंसा:
Karta
TypeNoun
Rootअहिंसा (प्रातिपदिक)
FormFeminine, Nominative, Singular
परम्supreme
परम्:
Karta
TypeAdjective
Rootपरम (प्रातिपदिक)
FormNeuter, Nominative, Singular
सत्यम्truth
सत्यम्:
Karta
TypeNoun
Rootसत्य (प्रातिपदिक)
FormNeuter, Nominative, Singular
यतःbecause, since; from which
यतः:
TypeIndeclinable
Rootयतः
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म (प्रातिपदिक)
FormMasculine, Nominative, Singular
प्रवर्ततेarises, proceeds, is set in motion
प्रवर्तते:
TypeVerb
Rootप्र√वृत् (वृत्)
FormPresent, Third, Singular, Atmanepada

भीष्म उवाच

B
Bhīṣma

Educational Q&A

Ahiṃsā (non-violence) is declared the supreme foundation of ethical life: it is the highest dharma, the highest tapas (self-discipline), and the highest satya (truth). The verse asserts that dharma genuinely operates and grows only when rooted in non-injury.

In the Anuśāsana Parva’s instruction section, Bhīṣma, speaking as a teacher of dharma, delivers concise maxims to guide conduct. Here he emphasizes ahiṃsā as the central principle underlying other virtues and the functioning of dharma itself.