Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
परस्वहरणे दोषा: सर्व एव प्रकीर्तिता: । एतद्धि लेशमात्रेण कथितं ते मयानघ
Yudhiṣṭhira uvāca | parasvaharaṇe doṣāḥ sarva eva prakīrtitāḥ | etaddhi leśamātreṇa kathitaṃ te mayānagha niṣpāpa nareśa |
دوسرے کے مال کو چھیننے سے جو جو عیوب پیدا ہوتے ہیں، وہ سب بیان کر دیے گئے ہیں۔ اے بے گناہ بادشاہ! میں نے یہ بات تمہیں محض اختصار کے ساتھ—صرف اشارۃً—بتائی ہے۔
युधिछिर उवाच
Taking another’s wealth is ethically blameworthy; the text frames it as a source of multiple doṣas (moral faults). Yudhiṣṭhira emphasizes that these faults have been stated, even if only in brief here.
Yudhiṣṭhira concludes a didactic explanation addressed to a king, stating that he has already enumerated the faults connected with appropriating another’s property and that his present statement is only a concise summary.