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Shloka 55

उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit

Angiras Teaching

आर्तों वा व्याधितो वापि गच्छेदनशनं तु यः

ārto vā vyādhito vāpi gacched anaśanaṃ tu yaḥ

اگر کوئی شخص رنجیدہ ہو یا بیماری میں مبتلا ہو، پھر بھی جو انشن اختیار کرنے کو جائے…

आर्तःdistressed, afflicted
आर्तः:
Karta
TypeAdjective
Rootआर्त
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
व्याधितःdiseased, sick
व्याधितः:
Karta
TypeAdjective
Rootव्याधित
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
अपिeven, also
अपि:
TypeIndeclinable
Rootअपि
गच्छेत्should go
गच्छेत्:
TypeVerb
Rootगम्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
अनशनम्fasting; abstention from food
अनशनम्:
Karma
TypeNoun
Rootअनशन
FormNeuter, Accusative, Singular
तुbut, indeed
तु:
TypeIndeclinable
Rootतु
यःwho (he who)
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular

अंगियरा उवाच

A
Aṅgiras

Educational Q&A

The verse begins a rule-of-thumb about anaśana (fasting): it frames fasting in relation to a person’s condition—especially distress or illness—implying that the ethical evaluation of austerity depends on the practitioner’s state and capacity, not merely on the act itself.

Aṅgiras is speaking in a didactic context within Anuśāsana Parva, introducing a case (“whoever, though distressed or sick, undertakes fasting…”) that is completed by the subsequent verse(s) to state the resulting merit, fault, or proper guideline.