Previous Verse
Next Verse

Shloka 20

कृपकृपी-जननम्

The Birth of Kṛpa and Kṛpī; Kṛpa’s Attainment of Astras

पुत्र: श्राद्धैः पितृश्षञापि आनृशंस्येन मानवान्‌ । ऋषिदेवमनुष्याणां परिमुक्तो5स्मि धर्मत:

Vaiśampāyana uvāca: putraḥ śrāddhaiḥ pitṝṁś cāpi ānṛśaṁsyena mānavān | ṛṣidevamanusyāṇāṁ parimukto 'smi dharmataḥ ||

وَیشَمپایَن نے کہا— بیٹا شِرادھ کے کرموں سے پِتروں کو خوش کرتا ہے، اور رحم دل و بے ظلم (غیر سفّاک) برتاؤ سے انسانوں کو راضی کرتا ہے۔ یوں دھرم کی رو سے میں رِشیوں، دیوتاؤں اور انسانوں—ان تین ذمہ داریوں سے آزاد ہو چکا ہوں۔

पुत्रःa son
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
श्राद्धैःby śrāddha rites
श्राद्धैः:
Karana
TypeNoun
Rootश्राद्ध
FormNeuter, Instrumental, Plural
पितॄन्the ancestors (manes)
पितॄन्:
Karma
TypeNoun
Rootपितृ
FormMasculine, Accusative, Plural
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
आनृशंस्येनby kindness/compassion
आनृशंस्येन:
Karana
TypeNoun
Rootआनृशंस्य
FormNeuter, Instrumental, Singular
मानवान्human beings
मानवान्:
Karma
TypeNoun
Rootमानव
FormMasculine, Accusative, Plural
ऋषि-देव-मनुष्याणाम्of sages, gods, and men
ऋषि-देव-मनुष्याणाम्:
TypeNoun
Rootऋषि/देव/मनुष्य
FormMasculine, Genitive, Plural
परिमुक्तःfreed/released
परिमुक्तः:
TypeVerb
Rootपरि√मुच्
FormMasculine, Nominative, Singular, Past passive participle (क्त)
अस्मिI am
अस्मि:
TypeVerb
Root√अस्
FormPresent, First, Singular, Parasmaipada
धर्मतःaccording to dharma / from the standpoint of dharma
धर्मतः:
TypeIndeclinable
Rootधर्म
Formablatival adverb in -तः

वैशम्पायन उवाच

V
Vaiśampāyana
P
putra (son)
P
pitṛ (ancestors)
ṛṣi (sages)
D
deva (gods)
M
mānavāḥ/manuṣyāḥ (humans)

Educational Q&A

The verse links social and cosmic responsibility to dharma: one fulfills obligations by sustaining lineage and honoring ancestors through śrāddha, and by practicing compassion toward living people; such conduct is framed as release from key moral debts (ṛṇa) recognized in tradition.

Vaiśampāyana, as narrator, articulates a dharma-based principle: the presence of a son and the performance of śrāddha satisfy the ancestors, while humane conduct satisfies people; he then states freedom from obligations toward sages, gods, and humans in the ethical accounting of dharma.