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Shloka 87

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

विशिष्टः काश्यपो भानुर् भीमो भीमपराक्रमः प्रणवः सप्तधाचारो महाकायो महाधनुः

viśiṣṭaḥ kāśyapo bhānur bhīmo bhīmaparākramaḥ praṇavaḥ saptadhācāro mahākāyo mahādhanuḥ

وہ ممتاز ہے؛ کاشیپ؛ روشن بھانو؛ ہیبت ناک، عظیم قوت والا۔ وہ پرنَو (اوم) ہے؛ سات گونہ آچار کا مالک؛ عظیم الجثہ، عظیم کمان والا—مہادیو، جو پشو کے پاش کاٹ دیتا ہے۔

विशिष्टः (viśiṣṭaḥ)the distinguished, supremely excellent
विशिष्टः (viśiṣṭaḥ):
काश्यपः (kāśyapaḥ)Kāśyapa (seer/primordial progenitor aspect)
काश्यपः (kāśyapaḥ):
भानुः (bhānuḥ)the radiant one, sun-like illuminator
भानुः (bhānuḥ):
भीमः (bhīmaḥ)the terrible, awe-inspiring
भीमः (bhīmaḥ):
भीमपराक्रमः (bhīmaparākramaḥ)of fearsome valor/power
भीमपराक्रमः (bhīmaparākramaḥ):
प्रणवः (praṇavaḥ)the sacred syllable Oṁ, the primal vibration
प्रणवः (praṇavaḥ):
सप्तधाचारः (saptadhācāraḥ)whose discipline/conduct is sevenfold, master of seven modes of right order
सप्तधाचारः (saptadhācāraḥ):
महाकायः (mahākāyaḥ)of immense body, all-pervading form
महाकायः (mahākāyaḥ):
महाधनुः (mahādhanuḥ)bearer of the great bow, supreme archer-power
महाधनुः (mahādhanuḥ):

Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)

S
Shiva

FAQs

It functions as a Sahasranama-style dhyāna: by reciting these epithets while worshipping the Linga, the devotee contemplates Shiva as Pati—radiant, awe-inspiring, and the primal Om—thereby loosening pāśas (bondages) that limit the paśu (individual soul).

Shiva is presented as both transcendent and immanent: the Pranava (source of mantra and consciousness), Bhānu (inner light that reveals truth), and Mahākāya (all-pervading magnitude), while also being Bhīma—His power that destroys ignorance and protects dharma.

Nāma-japa and Om-centered contemplation: meditating on Shiva as Praṇava and as the sevenfold-ordered Lord (saptadhācāra) aligns the practitioner with Pāśupata discipline—purifying conduct and directing awareness toward liberation.