देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
अर्थितव्यः सदाचारः सर्वशंभुर्महेश्वरः ईश्वरः स्थाणुरीशानः सहस्राक्षः सहस्रपात्
arthitavyaḥ sadācāraḥ sarvaśaṃbhurmaheśvaraḥ īśvaraḥ sthāṇurīśānaḥ sahasrākṣaḥ sahasrapāt
وہی بھکتی سے مانگنے اور پانے کے لائق ہے؛ وہی سداچار کا مجسمہ ہے۔ وہی سراسر شبھ شمبھو، مہیشور—ایشور، ستھانُو اور ایشان ہے؛ وہی سہسر آکش اور سہسر پاد پر بھو ہے۔
Suta Goswami (narrating a Shiva Sahasranama section to the sages of Naimisharanya)
It frames Shiva as Sthāṇu—the unmoving, pillar-like Absolute—supporting the Linga theology where the worshipper approaches the steadfast Pati through praise, supplication, and disciplined sadācāra.
Shiva is presented as Īśvara/Īśāna (sovereign Lord), Sthāṇu (unchanging reality), and Sahasrākṣa–Sahasrapāt (all-seeing, all-pervading), indicating transcendence with immanent governance over the bound souls (paśu).
The verse emphasizes stotra-japa and devotional supplication grounded in sadācāra—ethical discipline as the foundation for Shaiva sādhanā, aligning the paśu toward the Pati for loosening pāśa (bondage).