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Shloka 82

अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि

स्त्रीवध्यौ दर्पितौ दृष्ट्वा त्वयैव निहतौ रणे सावज्ञं कन्दुकेनात्र तस्येदं देहमास्थितम्

strīvadhyau darpitau dṛṣṭvā tvayaiva nihatau raṇe sāvajñaṃ kandukenātra tasyedaṃ dehamāsthitam

عورت کے خلاف جرم کے باعث قتل کے لائق اُن مغروروں کو دیکھ کر تم نے ہی میدانِ جنگ میں انہیں ہلاک کیا؛ پھر بھی یہاں حقارت کے ساتھ محض ایک گیند سے تم نے اسے اسی بدن میں داخل کر دیا۔

स्त्रीवध्यौguilty of violence against a woman / deserving death for harming a woman
स्त्रीवध्यौ:
दर्पितौarrogant, puffed up with pride
दर्पितौ:
दृष्ट्वाhaving seen
दृष्ट्वा:
त्वया एवby you alone
त्वया एव:
निहतौslain
निहतौ:
रणेin battle
रणे:
स-अवज्ञम्with contempt / with disrespect
स-अवज्ञम्:
कन्दुकेनwith a ball (toy/ball used in sport)
कन्दुकेन:
अत्रhere
अत्र:
तस्यof him / his
तस्य:
इदम्this
इदम्:
देहम्body
देहम्:
आस्थितम्has assumed, has taken up
आस्थितम्:

Suta Goswami (narrating an internal episode; the immediate speaker within the story is inferred as a reproaching voice addressing a warrior/agent of action)

S
Shiva

FAQs

The verse warns that even after performing a seemingly righteous act, contempt (avajñā) creates bondage (pāśa). Linga worship emphasizes humility and reverence, because inner disposition determines whether actions purify the paśu or tighten the bonds.

By implication, Shiva-tattva stands as the moral and spiritual order (Pati) before whom pride and disrespect are faults that bind the soul. The verse points to an unseen governance where dharma and inner attitude are weighed, not merely outward victory.

It highlights the Pāśupata principle of inner discipline—abandoning darpa (pride) and avajñā (disrespect). As a yogic takeaway, humility and restraint are prerequisites for Shiva-upāsanā and for loosening pāśa (bondage) upon the paśu (individual soul).