अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
धर्मस्योपनिषत् सत्यं मोक्षस्योपनिषच् छमः क्षेत्रतीर्थोपनिषदं न विदुर्बुधसत्तमाः
dharmasyopaniṣat satyaṃ mokṣasyopaniṣac chamaḥ kṣetratīrthopaniṣadaṃ na vidurbudhasattamāḥ
دھرم کی اُپنشد—باطنی جوہر—سچائی ہے؛ موکش کی اُپنشد شَم، یعنی سکون و ضبطِ نفس ہے۔ مگر کھیتر اور تیرتھ کی اُپنشد کو بڑے سے بڑے اہلِ علم بھی نہیں جانتے۔
Suta Goswami (narrating the Linga Purana’s teaching to the sages at Naimisharanya)
It shifts emphasis from mere external pilgrimage or place-based merit to the inner essentials that make Shiva-puja fruitful: satya (truth) as dharma’s core and kṣamā (forbearance/serene restraint) as moksha’s core—qualities that purify the pashu (soul) for Pati’s grace.
By implying that liberation is grounded in inner transformation rather than external markers, the verse aligns with Shaiva Siddhanta’s view: Pati (Shiva) grants anugraha (grace) to the pashu when pasha (bondage) is thinned through truthfulness and calm forbearance.
A yogic-ethical discipline central to Pashupata orientation: satya and kṣamā as daily sadhana. It suggests that visiting kṣetras and tīrthas bears real fruit when joined with inner restraint, humility, and truth—making puja and vrata spiritually effective.