अविमुक्तक्षेत्रमाहात्म्य — काशी-वाराणसी में मोक्ष, लिङ्ग-तीर्थ-मानचित्र, और उपासना-विधि
भेरीमृदङ्गमुरजतिमिरापटहादिभिः वादित्रैर्विविधैश्चान्यैर् निनादैर्विविधैरपि
bherīmṛdaṅgamurajatimirāpaṭahādibhiḥ vāditrairvividhaiścānyair ninādairvividhairapi
بھیر ی، مِردنگ، مُرج، تیمِرا ڈھول، پٹہہ وغیرہ اور دیگر بہت سے سازوں سے انہوں نے طرح طرح کے نیناد بلند کیے—پتی، بھگوان شیو کے اُتسو میں پیش کی گئی مبارک گونج۔
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights maṅgala-upacāras—auspicious accompaniments like instruments and resonant sound—used to honor the Linga as Pati (Śiva), establishing a sacred, celebratory atmosphere for pūjā.
Śiva is implied as Pati, the supreme Lord who is worthy of all auspicious offerings; the manifold sounds symbolize nāda as a devotional expression directed toward the transcendent Lord who liberates the paśu from pāśa.
It reflects pūjā-vidhi through sound-offerings and communal stuti; while not detailing Pāśupata Yoga directly, it supports bhakti-based upacāras that steady the mind for Śiva-dhyāna.