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Shloka 79

ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)

अग्निरिन्द्रस् तथा विष्णुर् मित्रो देवः प्रजापतिः आधिदैविकमेवं हि चतुर्दशविधं क्रमात्

agnirindras tathā viṣṇur mitro devaḥ prajāpatiḥ ādhidaivikamevaṃ hi caturdaśavidhaṃ kramāt

آگنی، اِندر، وِشنو، مِتر، دیو اور پرجاپتی—یوں ترتیب کے ساتھ آدھیدَیوِک نظام چودہ قسم کا بیان ہوا ہے۔ شَیو فہم میں یہ مایا کے اندر کارگزار حاکم ہیں؛ مگر پتی شِو سب شمار سے ماورا، برتر پروردگار ہے۔

अग्निःAgni (fire-deity)
अग्निः:
इन्द्रःIndra (lord of the devas)
इन्द्रः:
तथाand
तथा:
विष्णुःViṣṇu (all-pervading deity)
विष्णुः:
मित्रःMitra (deity of friendship/covenant, solar aspect)
मित्रः:
देवःDeva (the divine one
देवः:
प्रजापतिःPrajāpati (lord of progeny/creation)
प्रजापतिः:
आधिदैविकम्pertaining to presiding deities (adhidaiva level)
आधिदैविकम्:
एवम्thus
एवम्:
हिindeed
हि:
चतुर्दश-विधम्fourteenfold in kinds
चतुर्दश-विधम्:
क्रमात्in order/sequence.
क्रमात्:

Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)

A
Agni
I
Indra
V
Vishnu
M
Mitra
D
Deva
P
Prajapati
S
Shiva

FAQs

It frames the cosmos as governed by presiding deities (ādhidaivika) in a structured order; Linga-worship directs the devotee beyond these delegated powers to Śiva as Pati, the ultimate refuge and source of all divine functions.

By listing the ādhidaivika powers as a counted set, it implicitly contrasts them with Śiva-tattva: Śiva is not merely one presiding function but the transcendent Lord who empowers and surpasses the entire fourteenfold divine administration.

The takeaway is contemplative discipline: in Pāśupata-oriented practice, one recognizes devas as adhidaiva supports within bondage (pāśa) and turns the mind through japa and Linga-upāsanā toward Pati (Śiva), the liberator of the paśu (soul).