Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
तस्मिन्वा यस्त्यजेत्प्राणाञ् छिवसायुज्यमाप्नुयात् वाराणस्यां तथाप्येवम् अविमुक्ते विशेषतः
tasminvā yastyajetprāṇāñ chivasāyujyamāpnuyāt vārāṇasyāṃ tathāpyevam avimukte viśeṣataḥ
وہاں جو اپنے پران (سانسِ حیات) ترک کرے، وہ شِو-سایوجیہ کو پا لیتا ہے۔ اسی طرح وارانسی میں بھی؛ اور بالخصوص اوِمُکت کْشَیتر میں، جسے بھگوان کبھی نہیں چھوڑتے۔
Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya, conveying the kshetra-mahatmya tradition)
It links liberation (Śiva-sāyujya) to dying in Śiva’s foremost kṣetra—Avimukta/Kāśī—implying that devotion to Śiva (often through Liṅga-oriented worship) culminates in direct union with Pati, the Lord.
Śiva is presented as the liberating Pati whose presence saturates Avimukta; proximity to Him at life’s end dissolves pāśa (bondage) for the paśu (individual soul), culminating in sāyujya-mukti.
The verse emphasizes kṣetra-niṣṭhā (abiding in Śiva’s sacred field) and the sanctity of prāṇa-tyāga there; it implicitly supports Shaiva disciplines—japa, smaraṇa, and Liṅga-pūjā—aimed at fixing consciousness in Śiva at the final moment.