Shloka 33

आलेपनं यथान्यायं वर्षचान्द्रायणं लभेत् अर्धक्रोशं शिवक्षेत्रं शिवलिङ्गात्समन्ततः

ālepanaṃ yathānyāyaṃ varṣacāndrāyaṇaṃ labhet ardhakrośaṃ śivakṣetraṃ śivaliṅgātsamantataḥ

قاعدے کے مطابق آلیپن (لیپ) کرنے سے ایک سال کے چاندْرایَن ورت کا ثواب ملتا ہے۔ شِو لِنگ کے چاروں طرف ہر سمت آدھا کروش تک کا علاقہ ‘شِو کْشَیتر’ کہلاتا ہے۔

ālepanamritual smearing/plastering for purification
ālepanam:
yathā-nyāyamaccording to the prescribed rule
yathā-nyāyam:
varṣaa year
varṣa:
cāndrāyaṇamthe lunar vow/penance (Cāndrāyaṇa)
cāndrāyaṇam:
labhetone obtains
labhet:
ardha-krośamhalf a krośa (a traditional measure of distance)
ardha-krośam:
śiva-kṣetramShiva’s sacred precinct/field
śiva-kṣetram:
śiva-liṅgātfrom the Shiva-linga
śiva-liṅgāt:
samantataḥon all sides, in every direction
samantataḥ:

Suta Goswami

S
Shiva

FAQs

It defines the measurable sanctity of the Shiva-linga’s presence: a half-krośa perimeter is treated as Shiva’s kṣetra, and even a simple, rule-based act of purification (ālepana) there yields the merit of a major vow (year-long Cāndrāyaṇa).

Shiva as Pati is shown as immanent through the liṅga: His grace radiates into space itself, transforming the surrounding area into a liberating field where pasha (bondage) is weakened through dharmic acts performed with proper vidhi.

A ritual practice is emphasized: ālepana—purificatory smearing/plastering done “according to rule.” It functions as a preparatory limb of Shiva-puja, supporting purity (śauca) and devotion that align the pashu (soul) toward Pati.