वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
वैणवी पणवी कालः कालकण्ठः कटंकटः नक्षत्रविग्रहो भावो निभावः सर्वतोमुखः
vaiṇavī paṇavī kālaḥ kālakaṇṭhaḥ kaṭaṃkaṭaḥ nakṣatravigraho bhāvo nibhāvaḥ sarvatomukhaḥ
وہ وینوی اور پنوی ہے—پاک ناد و لے کی باطنی قوت۔ وہی زمانہ ہے اور کالکنٹھ؛ ناقابلِ مغلوب، ہیبت ناک پروردگار۔ اس کا پیکر برجوں اور ستاروں کا مجسمہ ہے؛ وہ بھاو اور نبھاو ہے، اور سَروتو مُکھ ہو کر ہر سمت میں محیط ہے۔
Suta Goswami (narrating Shiva-names to the sages of Naimisharanya)
It frames the Liṅga as the sign of the all-pervading Pati: Shiva is Time, cosmic order (nakṣatras), and sacred sound—so Liṅga-pūjā is worship of the very principle that regulates, pervades, and liberates the pashu from pasha.
Shiva-tattva is presented as both transcendent and immanent: He is bhāva (manifest being) and nibhāva (the ground of manifestation), sarvatomukha (omnivision), and kāla (the inner governor of change), establishing Him as Pati beyond and within all states.
Nada-upāsanā and mantra-oriented Pāśupata discipline are implied: tuning awareness to sacred sound (vīṇā/paṇava symbolism) and meditating on Shiva as Kāla to cut the pasha of time-bound identification.