Shloka 50

Adhyaya 61 — ग्रह-नक्षत्र-स्थाननिर्णयः

Cosmic Abodes of Luminaries and the Shaiva Order of Time

Devanagari script

मुच्यते तेन दोषेण ततस्तद्ग्रहभक्तितः सर्वग्रहाणामेतेषाम् आदिरादित्य उच्यते

Transliteration

mucyate tena doṣeṇa tatastadgrahabhaktitaḥ sarvagrahāṇāmeteṣām ādirāditya ucyate

Translation

اسی سیّارے کی بھکتی سے انسان اس کے پیدا کردہ دَوش (نقص) سے نجات پاتا ہے۔ اس لیے ان سب گِرہوں میں آدِتیہ (سورج) کو اوّل و افضل کہا گیا ہے۔

Word by Word

• मुच्यते: is freed, is released

• तेन: by that (through it/thereby)

• दोषेण: from the fault/affliction

• ततः: therefore, thence

• तत्-ग्रह-भक्तितः: due to devotion toward that graha (planetary deity)

• सर्व-ग्रहाणाम्: of all grahas

• एतेषाम्: among these

• आदिः: the first, the origin, the foremost

• आदित्यः: Āditya, the Sun

• उच्यते: is said, is proclaimed

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Aditya (Surya)

FAQs

What is the importance of this verse in the context of Linga worship?

It frames graha-doṣa as a karmic form of pāśa (bondage) affecting the paśu (soul), and prescribes bhakti as a purifying upāya; in Shaiva practice, such remedies are harmonized with Shiva-pūjā as devotion to Pati, the ultimate liberator.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Implicitly, it distinguishes secondary causes (grahas influencing embodied karma) from the higher liberation-principle: while devotion to grahas mitigates specific doṣas, final release from all pāśas belongs to Shiva-tattva (Pati), the supreme ground beyond planetary determinants.

What ritualistic or Yogic practice is highlighted here?

Graha-bhakti as a remedial discipline (graha-śānti/upāsanā), especially honoring Āditya as chief among grahas—often paired in Shaiva households with daily japa, offering of arghya to the Sun, and Shiva-pūjā for comprehensive karmic pacification.