Adhyaya 59 — सूर्याद्यभिषेककथनम्
Surya and Related Abhisheka/ Cosmological Determinations
ओषधीषु बलं धत्ते स्वधया च पितृष्वपि सूर्यो ऽमरेष्वप्यमृतं त्रयं त्रिषु नियच्छति
oṣadhīṣu balaṃ dhatte svadhayā ca pitṛṣvapi sūryo 'mareṣvapyamṛtaṃ trayaṃ triṣu niyacchati
سورج جڑی بوٹیوں میں قوت رکھتا ہے؛ ‘سودھا’ کی نذر سے پِتروں کو بھی سہارا دیتا اور سیراب کرتا ہے۔ اور دیوتاؤں میں امرت کو قائم رکھ کر، ان تینوں کو ان کے اپنے اپنے تین دائروں میں منظم کرتا ہے۔
Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)
It frames cosmic nourishment (herbal potency, Pitṛ-sustenance, and divine vitality) as orderly distribution of śakti; in Linga worship, the devotee honors Shiva as Pati, the ultimate governor behind such regulators (like Surya) and offers worship aligned with ṛta/dharma.
Though Surya is named, the Purāṇic Shaiva lens treats such cosmic functions as delegated powers within Shiva’s lordship: Shiva-tattva is the transcendent Pati whose śakti becomes immanent as cosmic regulation—sustaining Pashus (souls) through ordered means while remaining beyond them.
The verse points to Pitṛ-yajña through svadhā (ancestor offerings) and to maintaining dharmic alignment with cosmic cycles; as a Shaiva takeaway, perform Shiva-puja with proper daily rites (including honoring Pitṛs) to reduce pasha (bondage) and steady the mind for Pāśupata-oriented discipline.