सोमवर्णनम्
Graha–Ratha–Aśva Varṇana, Dhruva-Nibaddha Gati, Maṇḍala-Pramāṇa, Graha-Arcana
नित्यमृक्षेषु युज्यन्ते गच्छन्तो ऽहर्निशं क्रमात् ग्रहनक्षत्रसूर्यास् ते नीचोच्चऋजुसंस्थिताः
nityamṛkṣeṣu yujyante gacchanto 'harniśaṃ kramāt grahanakṣatrasūryās te nīcoccaṛjusaṃsthitāḥ
دن رات ترتیب سے چلتے ہوئے سیّارے، نَکشتر اور سورج ہمیشہ برجوں سے وابستہ رہتے ہیں؛ کبھی نیچے، کبھی اوپر اور کبھی سیدھی راہ پر قائم رہتے ہیں۔
Suta Goswami (narrating to the sages of Naimisharanya)
It frames the universe as a regulated, Shiva-governed order; Linga worship mirrors this alignment—bringing the pashu (soul) into harmony with Pati’s law and loosening pasha (bondage) through disciplined devotion.
Shiva-tattva is implied as the supreme regulator and ground of ṛta: the luminaries move in fixed sequence and lawful patterns because the Lord’s sustaining power establishes their stations and motions.
A practical takeaway is rhythmic discipline—regular japa, vrata, and meditation timed with day-night cycles and sacred calendrical observances (nakshatra/tithi awareness), supporting Pashupata-style steadiness of mind.