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Shloka 5

मेरुवर्णनम्—प्रमाण, दिग्विभाग, देवपुरी-विमान-निवासाः

क्रीडाभूमिश् च देवानाम् अनेकाश्चर्यसंयुतः लक्षयोजन आयामस् तस्यैवं तु महागिरेः

krīḍābhūmiś ca devānām anekāścaryasaṃyutaḥ lakṣayojana āyāmas tasyaivaṃ tu mahāgireḥ

یوں وہ عظیم پہاڑ دیوتاؤں کی کھیل بھومی بن گیا، بے شمار عجائبات سے بھرپور؛ اس کی وسعت ایک لاکھ یوجن تھی۔

क्रीडाभूमिःplayground/sporting-ground
क्रीडाभूमिः:
and
:
देवानाम्of the gods (Devas)
देवानाम्:
अनेक-आश्चर्य-संयुतःendowed with many marvels
अनेक-आश्चर्य-संयुतः:
लक्ष-योजनa hundred thousand yojanas
लक्ष-योजन:
आयामःlength/extent
आयामः:
तस्यof that
तस्य:
एवम्thus/in this manner
एवम्:
तुindeed
तु:
महा-गिरेःof the great mountain
महा-गिरेः:

Suta Goswami

D
Devas

FAQs

By portraying a wondrous, vast divine landscape, the verse frames the cosmos as Shiva’s vibhūti (manifest grandeur), preparing the devotee’s mind for Linga-upāsanā as worship of the all-pervading Pati beyond limited space.

Though Shiva is not named directly, the immense scale and marvel-filled order imply the Lord’s sovereignty over manifestation—Shiva-tattva as the transcendent Pati whose power makes the universe a meaningful, awe-inspiring field of experience.

A takeaway is bhāvanā (contemplative visualization): meditating on cosmic vastness and wonder to loosen pāśa (bondage) and steady the pashu (individual soul) toward devotion and inwardness aligned with Pāśupata-oriented discipline.