Adhyaya 4: अहोरात्र-युग-मन्वन्तर-कल्पमान तथा प्रलयान्ते सृष्ट्युपक्रमः
दिव्येनैव प्रमाणेन युगसंख्याप्रकल्पनम् पूर्वं कृतयुगं नाम ततस्त्रेता विधीयते
divyenaiva pramāṇena yugasaṃkhyāprakalpanam pūrvaṃ kṛtayugaṃ nāma tatastretā vidhīyate
دیوِی پیمانے ہی کے مطابق یُگوں کی تعداد و ترتیب مقرر کی جاتی ہے۔ پہلے ‘کرت’ نامی یُگ قائم ہوتا ہے، پھر ‘تریتا’ کا حکم ہوتا ہے۔
Suta Goswami (narrating the Purāṇic cosmological measure to the sages of Naimiṣāraṇya)
It frames worship within Śaiva cosmology: time (kāla) is measured by a divine standard, reminding the devotee that Linga-pūjā aligns the pashu (soul) with Pati beyond the changing yugas.
Implicitly, it points to the divine pramāṇa behind cosmic order—kāla and its divisions proceed by a higher ordinance, resonant with Śiva as the supreme regulator (Pati) who governs manifestation without being bound by it.
No specific rite is prescribed here; the takeaway is contemplative discipline—seeing yuga-time as divinely ordered supports Pāśupata-style detachment from kāla-bound change while maintaining steady devotion to the Linga.