दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
तपांसि तेषां सर्वेषां प्रत्याहन्यन्त शङ्करे यथादित्यप्रकाशेन तारका नभसि स्थिताः
tapāṃsi teṣāṃ sarveṣāṃ pratyāhanyanta śaṅkare yathādityaprakāśena tārakā nabhasi sthitāḥ
شنکر کے حضور اُن سب کی تپسیا دب گئی—جیسے آسمان کے ستارے سورج کی روشنی میں ماند پڑ جاتے ہیں۔ اسی طرح پتی، شیو ہی بے مثال نور ہیں؛ جن کے آگے پشو (جیو) کی محدود قوتیں خاموش ہو جاتی ہیں۔
Suta Goswami (narrating the Purana to the sages of Naimisharanya)
It establishes Shiva as the unsurpassed prakāśa (luminous reality): all individual tapas becomes secondary before His presence, implying that Linga-puja is fulfilled by aligning one’s austerity with devotion and surrender to Pati.
Shiva is depicted as self-effulgent like the sun—His consciousness eclipses all limited spiritual powers, showing Him as Pati, the supreme light that reveals and transcends the efforts of paśus (bound souls).
Tapas is acknowledged but shown as incomplete without Shiva’s anugraha; the takeaway aligns with Pāśupata orientation—discipline and austerity must culminate in devotion to Shiva as the highest refuge.