अध्याय १०१: हैमवती-तपः, तारकवंश-उत्पातः, स्कन्द-प्रत्याशा, मदनदहनम्
तम् आह भगवाञ्छक्रः संभाव्य मकरध्वजम् शङ्करेणांबिकामद्य संयोजय यथासुखम्
tam āha bhagavāñchakraḥ saṃbhāvya makaradhvajam śaṅkareṇāṃbikāmadya saṃyojaya yathāsukham
پھر بھگوان شکر (اندرا) نے مکر دھوج (کام دیو) کی تعظیم کر کے کہا—“آج امبیکا کو شنکر کے ساتھ مناسب اور خوشگوار طریقے سے ملا دو۔”
Suta (narrating an internal speech of Indra/Śakra)
It frames Kāma (desire) as an instrument directed by the Devas to support cosmic order, while Śiva–Śakti remain the sovereign reality; in Linga theology, this reinforces that all forces—including desire—must be subordinated to Pati (Śiva) and aligned with auspiciousness (śivam) rather than bondage (pāśa).
Śiva is implied as Pati, the independent Lord with whom even the gods seek to harmonize events; the command to “unite Ambikā with Śaṅkara” highlights Śiva-tattva as inseparable from Śakti, where divine union is not mere passion but the ordered ground of manifestation.
A direct ritual is not described; the takeaway is yogic restraint and governance of kāma—desire is to be regulated and offered into dharma, a key Pāśupata-oriented principle for loosening pāśa (bondage) over the paśu (individual soul).