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Shloka 90

Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits

सर्वाभरणसंयुक्तः सर्वदेवनमस्कृतः / शिवतुल्यबलो भूत्वा शिववत् क्रीडते चिरम्

sarvābharaṇasaṃyuktaḥ sarvadevanamaskṛtaḥ / śivatulyabalo bhūtvā śivavat krīḍate ciram

وہ ہر طرح کے زیورات سے آراستہ اور سب دیوتاؤں کی طرف سے معزز ہوتا ہے؛ شِو کے برابر قوت پا کر، شِو کی مانند طویل مدت تک دِویہ آزادی میں کِریڑا کرتا ہے۔

sarva-ābharaṇa-saṃyuktaḥadorned with all ornaments
sarva-ābharaṇa-saṃyuktaḥ:
Karta (कर्ता)
TypeAdjective
Rootsarva + ābharaṇa + saṃyukta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; तत्पुरुषः—‘सर्वैः आभरणैः संयुक्तः’
sarva-deva-namaskṛtaḥrevered by all gods
sarva-deva-namaskṛtaḥ:
Karta (कर्ता)
TypeAdjective
Rootsarva + deva + namaskṛta (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; क्त-प्रत्ययान्त विशेषणम्; तत्पुरुषः—‘सर्वदेवैः नमस्कृतः’ (worshipped by all gods)
śiva-tulya-balaḥhaving strength equal to Śiva
śiva-tulya-balaḥ:
Karta (कर्ता)
TypeAdjective
Rootśiva + tulya + bala (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचनम्; कर्मधारयः—‘शिवतुल्यं बलं यस्य’ (having strength equal to Śiva)
bhūtvāhaving become
bhūtvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootbhū (धातु)
Formक्त्वान्त (Absolutive), ‘भूत्वा’ = having become
śiva-vatlike Śiva
śiva-vat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootśiva + vat (अव्यय-तद्धित)
Formअव्यय, तद्धितान्त-उपमानवाचक (adverbial: ‘like Śiva’)
krīḍatesports/plays
krīḍate:
Kriyā (क्रिया)
TypeVerb
Rootkrīḍ (धातु)
Formलट् (Present/लट्), आत्मनेपदम्, प्रथमपुरुषः, एकवचनम्
ciramfor a long time
ciram:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootcira (प्रातिपदिक/अव्ययीभावप्रयोग)
Formअव्ययवत् प्रयोगः (accusative used adverbially), कालवाचक-क्रियाविशेषण (for a long time)

Lord Kurma (Vishnu) instructing in a Shaiva-Vaishnava synthesis context

Primary Rasa: adbhuta

Secondary Rasa: shanta

S
Shiva
D
Devas

FAQs

It portrays liberation as sharing in Śiva-like power and freedom—an Atman-centered state where the realized being participates in divine glory rather than remaining bound by limitation.

The verse points to the fruition of Pāśupata-oriented discipline—purification, devotion, and alignment with Īśvara—culminating in divine empowerment and liberated “play” (krīḍā) as a mark of spiritual attainment.

By describing a Śiva-like attainment within Kurma’s teaching, it reinforces the Purana’s non-sectarian synthesis: Vishnu (as Kurma) validates Shiva’s supreme status and presents Shiva-likeness as a legitimate goal of liberation.