Brahmā’s Lotus-Birth, the Sealing of the Cosmic Womb, and the Epiphany of Parameśvara
Hari–Hara Samanvaya
ललाटनयनो ऽनन्तो जटामण्डलमण्डितः / त्रिशूलपाणिर्भगवांस्तेजसां परमो निधिः
lalāṭanayano 'nanto jaṭāmaṇḍalamaṇḍitaḥ / triśūlapāṇirbhagavāṃstejasāṃ paramo nidhiḥ
جس کی پیشانی پر آنکھ ہے، وہ اَننت، جٹاؤں کے حلقے سے مُزیَّن؛ ترشول ہاتھ میں لیے بھگوان—وہ تمام تجلّیات کا اعلیٰ خزانہ ہے۔
Lord Kurma (Vishnu) describing Mahadeva/Rudra within the Ishvara Gita frame
Primary Rasa: adbhuta
Secondary Rasa: shanta
By calling Rudra “ananta” and the “supreme treasury of tejas,” the verse points to the Supreme as inexhaustible, beginningless consciousness-power—the source from which all brilliance, vitality, and spiritual radiance arise.
The verse supports Ishvara-centered meditation typical of Pashupata-oriented teaching: contemplate the Lord as the inner source of tejas (spiritual potency) and as the all-seeing (forehead-eye), cultivating disciplined awareness that burns ignorance.
Within the Kurma Purana’s Ishvara Gita setting, Vishnu (as Kurma) praises Rudra as supreme, reflecting a non-competitive unity where Shiva and Vishnu are presented as mutually revealing forms of the one Ishvara.