Incarnations of Mahādeva in Kali-yuga (Vaivasvata Manvantara) and the Nakulīśa Horizon
श्वेतस्तथा परः शूली डिण्डी मुण्डी च वै क्रमात् / सहिष्णुः सोमशर्मा च नकुलीशो ऽन्तिमे प्रभुः
śvetastathā paraḥ śūlī ḍiṇḍī muṇḍī ca vai kramāt / sahiṣṇuḥ somaśarmā ca nakulīśo 'ntime prabhuḥ
پھر ترتیب سے شویت، پر، شُولی، ڈِنڈی اور مُنڈی؛ نیز سہِشنُو اور سوم شرما—اور آخر میں ربّ نَکُلیش بیان کیے گئے ہیں۔
Traditional Purāṇic narrator (Vyāsa/Sūta-style narration) listing a Śaiva/Pāśupata succession within the Kurma Purana’s syncretic frame
Primary Rasa: adbhuta
Secondary Rasa: shanta
Directly, it does not define Ātman; it supports the Purāṇic teaching indirectly by grounding doctrine in an authorized lineage of teachers, culminating in Nakulīśa as a paradigmatic Śaiva master.
No specific practice is described in this verse; it functions as a paramparā-style enumeration associated with Pāśupata discipline, implying transmission of Śaiva yogic observances through recognized names.
By embedding a Śaiva/Pāśupata lineage within the Kurma Purana’s Vaiṣṇava setting, it reflects the text’s synthesis: sectarian streams are presented as compatible paths within a broader dharmic unity.