Divine Abodes on the Mountains — A Sacred Survey of Jambūdvīpa
Kailāsa to Siddha Realms
अथैकशृङ्गशिखरे महापद्मैरलङ्कृतम् / स्वच्छामृतजलं पुण्यं सुगन्धं सुमहत् सरः
athaikaśṛṅgaśikhare mahāpadmairalaṅkṛtam / svacchāmṛtajalaṃ puṇyaṃ sugandhaṃ sumahat saraḥ
پھر ایکشِرِنگ کی چوٹی پر ایک نہایت وسیع مقدّس جھیل تھی، جو عظیم کنولوں سے آراستہ تھی؛ اس کا پانی امرت کی طرح شفاف، پاکیزہ اور خوشبودار تھا۔
Narrator (Purāṇic recitation voice, traditionally through Vyāsa’s discourse framework)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly: by portraying a tīrtha of clarity and sanctity, it mirrors the yogic ideal of a purified inner awareness—clear, fragrant with virtue, and “nectar-like,” which supports contemplation of the Self.
The verse itself is tīrtha-focused rather than instructional, but it supports Kurma Purana’s broader yogic ethic: purification (śuddhi), sattvic environment, and merit (puṇya) as aids to japa, dhyāna, and disciplined vows during pilgrimage.
Not explicitly; however, Kurma Purana’s Shaiva–Vaishnava synthesis often treats tīrthas as shared sacred spaces where devotion and purity support realization beyond sectarian difference.