Jambūdvīpa Varṣas, Bhārata as Karmabhūmi, and the Sacred Hydro-Topography of Dharma
मालका मालवाश्चैव पारियात्रनिवासिनः / सौवीराः सैन्धवा हूणा शाल्वाः कल्पनिवासिनः
mālakā mālavāścaiva pāriyātranivāsinaḥ / sauvīrāḥ saindhavā hūṇā śālvāḥ kalpanivāsinaḥ
مالک اور مالو بھی، جو پاریاترا کے علاقے میں رہتے ہیں؛ اور سوویر، سیندھو، ہُون اور شالْو—یہ سب اپنے اپنے دیسوں کے باشندے کہے گئے ہیں۔
Sūta (narrator) recounting the Purāṇic description of janapadas (peoples/regions)
Primary Rasa: shanta
This verse does not directly teach Ātman-doctrine; it functions as Purāṇic ethnography, mapping peoples and habitats within the sacred geography that later frames dharma and liberation teachings.
No specific yoga practice is taught in this line; it supports the Kurma Purana’s broader structure where sacred geography contextualizes pilgrimage, dharma, and (elsewhere) Pāśupata-oriented sādhanā.
It does not explicitly address Śiva–Viṣṇu unity; it is a catalog of regions/peoples, part of the Purāṇa’s world-description that underlies later integrative teachings.