Shloka 37
Jambūdvīpa Varṣas, Bhārata as Karmabhūmi, and the Sacred Hydro-Topography of Dharma
ऋषिकुल्या त्रिसामा च मन्दगा मन्दगामिनी / रूपा पालासिनी चैव ऋषिका वंशकारिणी / शुक्तिमत्पादसंजाताः सर्वपापहरा नृणाम्
ṛṣikulyā trisāmā ca mandagā mandagāminī / rūpā pālāsinī caiva ṛṣikā vaṃśakāriṇī / śuktimatpādasaṃjātāḥ sarvapāpaharā nṛṇām
رِشِکُلیا، تِرِسامَا، مَندَگا، مَندَگامِنی، روپا، پالاسِنی، رِشِکا اور وَنشکارِنی—شُکتِمَت کے قدموں سے پیدا یہ ندیاں انسانوں کے تمام گناہ دور کر دیتی ہیں۔
Sūta (narrating Purāṇic tirtha-mahātmya to the sages, within the Kurma Purana narrative frame)
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
This verse is not an Ātman-metaphysics passage; it teaches a Purāṇic ethic of purification—contact with sanctified tirthas (here, rivers born from a sacred source) is said to remove pāpa and support inner purity, which is a prerequisite for higher knowledge.
No specific āsana or dhyāna is described; the practice implied is tirtha-sevā—pilgrimage, bathing, and reverent observance—used in the Kurma Purana as a dharma-based means to cleanse obstacles (pāpa) that hinder sādhana.
It does not explicitly mention Śiva or Viṣṇu; however, as part of Kurma Purana’s broader Shaiva–Vaishnava synthesis, such tirtha-mahātmya passages function as shared sacred geography supporting devotion and purification across sectarian lines.