Kurma Purana — Purva Bhaga, Shloka 43
Sūrya-vaṃśa Genealogy and the Supremacy of Tapas: Gāyatrī-Japa, Rudra-Darśana, and Śatarudrīya Upadeśa
क्रतुरुवाच प्राप्ताध्ययनयज्ञस् लब्धपुत्रस्य चैव हि / नान्तरेण तपः कश्चिद्धर्मः शास्त्रेषु दृश्यते
kraturuvāca prāptādhyayanayajñas labdhaputrasya caiva hi / nāntareṇa tapaḥ kaściddharmaḥ śāstreṣu dṛśyate
کراتو نے کہا—جس نے وید کا ادھیयन اور یَجْن کا پھل پا لیا ہو، اور جسے بیٹے بھی مل گئے ہوں؛ تپس کے بغیر کوئی دھرم شاستروں میں نظر نہیں آتا۔
Sage Kratu
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
By declaring that no dharma stands without tapas, the verse implies that realization-oriented discipline is essential for inner purification—without which knowledge of the Self remains merely conceptual and not transformative.
The verse highlights tapas as a core yogic limb: sustained self-discipline, restraint, and focused effort that empowers both ritual action (yajña) and inner practice—aligning with the Kurma Purana’s Pashupata-leaning emphasis on disciplined sādhanā.
Rather than naming either deity, it stresses a shared śāstric principle: tapas is the universal foundation of dharma across Shaiva and Vaishnava paths, supporting the Purana’s synthetic approach where devotion and discipline converge toward one supreme reality.