Previous Verse
Next Verse

Kurma Purana — Purva Bhaga, Shloka 64

Virocana–Bali, Aditi’s Tapas, and the Vāmana–Trivikrama Episode

संस्तुवन्ति महायोगं सिद्धा देवर्षिकिन्नराः / ब्रह्मा शक्रो ऽथ भगवान् रुद्रादित्यमरुद्गणाः

saṃstuvanti mahāyogaṃ siddhā devarṣikinnarāḥ / brahmā śakro 'tha bhagavān rudrādityamarudgaṇāḥ

سِدّھ، دیورشی اور کِنّروں نے اُس مہایوگ کی حمد کی؛ اسی طرح برہما، شکر (اِندر)، بھگوان اور رُدر، آدِتیہ اور مَرُتوں کے گروہ بھی اُس کی ستائش کرتے ہیں۔

संस्तुवन्तिthey praise
संस्तुवन्ति:
Kriyā (क्रिया)
TypeVerb
Rootसम्-स्तु (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (plural)
महायोगम्the great Yoga
महायोगम्:
Karma (कर्म)
TypeNoun
Rootमहायोग (प्रातिपदिक) [महा + योग]
Formपुंलिङ्ग (masculine), द्वितीया (Accusative/2nd), एकवचन (singular)
सिद्धाःthe Siddhas
सिद्धाः:
Karta (कर्ता)
TypeNoun
Rootसिद्ध (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)
देवर्षिकिन्नराःDevarṣis and Kinnaras
देवर्षिकिन्नराः:
Karta (कर्ता)
TypeNoun
Rootदेवर्षिकिन्नर (प्रातिपदिक) [देवर्षि + किन्नर]
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular)
शक्रःŚakra (Indra)
शक्रः:
Karta (कर्ता)
TypeNoun
Rootशक्र (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular)
अथthen; and
अथ:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/समुच्चयार्थक (particle: then/also)
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), एकवचन (singular)
रुद्रादित्यमरुद्गणाःthe hosts of Rudras, Ādityas and Maruts
रुद्रादित्यमरुद्गणाः:
Karta (कर्ता)
TypeNoun
Rootरुद्रादित्यमरुद्गण (प्रातिपदिक) [रुद्र + आदित्य + मरुत् + गण]
Formपुंलिङ्ग (masculine), प्रथमा (Nominative/1st), बहुवचन (plural)

Narratorial voice (Purāṇic narrator describing the cosmic assembly’s praise of Mahāyoga/Īśvara)

Primary Rasa: adbhuta

Secondary Rasa: shanta

S
Siddhas
D
Devarshis
K
Kinnaras
B
Brahma
S
Shakra (Indra)
B
Bhagavan (Ishvara)
R
Rudras
A
Adityas
M
Maruts

FAQs

By showing that even Brahmā, Indra, and the Rudra-Āditya-Marut hosts praise “Mahāyoga,” the verse implies a supreme, Īśvara-centered reality that perfected beings revere as the highest means to realize the Self beyond ordinary celestial power.

The verse highlights Mahāyoga—an exalted, Īśvara-oriented discipline aligned with Purāṇic Pāśupata-style devotion and contemplation—presented as so authoritative that Siddhas and gods themselves extol it.

By using “Bhagavān/Īśvara” while simultaneously invoking Rudra-hosts among the praisers, the verse supports the Kurma Purana’s non-sectarian synthesis: the supreme Lord praised through Yoga is honored across both Śaiva and Vaiṣṇava frames.