Invocation, Purāṇa Lakṣaṇas, Kurma at the Samudra-manthana, and Indradyumna’s Liberation Teaching
Iśvara-Gītā Prelude
अस्यास्त्वंशानधिष्ठाय शक्तिमन्तो ऽभवन् द्विजाः / ब्रह्मेशानादयो देवाः सर्वशक्तिरियं मम
asyāstvaṃśānadhiṣṭhāya śaktimanto 'bhavan dvijāḥ / brahmeśānādayo devāḥ sarvaśaktiriyaṃ mama
اس دیوی-شکتی کے حصّوں پر اقتدار پا کر روشن ضمیر دِوِج بھی قوت والے بنے؛ اور برہما، ایشان (شیو) وغیرہ دیوتا ظاہر ہوئے۔ یہی میری ہمہ گیر، ہمہ طاقت شکتی ہے۔
Primary narrator voice of the Purana (Vyasa/Suta tradition), presenting the theology of Śakti as the Supreme Lord’s power
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as possessing an all-inclusive Śakti through which even the highest deities become capable; the One reality is implied as the source, while Śakti is its operative power in manifestation.
No direct practice is prescribed in this verse; it lays the metaphysical basis used later in Kurma Purana yoga-teachings—realization that all capacities (śakti) arise by participation in the Lord’s power, supporting devotion, concentration, and disciplined sādhanā.
By naming Īśāna among the empowered gods and calling Śakti “My” all-power, it frames Śiva and other deities as receiving power from the same Supreme source—supporting the Purana’s non-sectarian Shaiva–Vaishnava synthesis.