Kurma Purana — Purva Bhaga, Shloka 20

माहेश्वरं तथा साम्बं सौरं सर्वार्थसंचयम् / पराशरोक्तमपरं मारीचं भार्गवाह्वयम्

māheśvaraṃ tathā sāmbaṃ sauraṃ sarvārthasaṃcayam / parāśaroktamaparaṃ mārīcaṃ bhārgavāhvayam

اسی طرح ‘ماہیشور’، ‘سامب’، ‘سَور’ اور ‘سروارتھ سنچَی’ (تمام معانی کا مجموعہ)؛ پھر پَراشَر کا کہا ہوا ایک اور متن، ‘ماریچ’ اور ‘بھارگو’ کے نام سے معروف بھی ہے۔

māheśvaramMaheshvara Purana
māheśvaram:
Karta (Subject/कर्ता)
TypeNoun
Rootmāheśvara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tathāAlso / So
tathā:
null
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb
sāmbamSamba Purana
sāmbam:
Karta (Subject/कर्ता)
TypeNoun
Rootsāmba (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
sauramSaura Purana
sauram:
Karta (Subject/कर्ता)
TypeNoun
Rootsaura (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
sarvārthasaṃcayamCollection of all goals/wealth
sarvārthasaṃcayam:
Visheshana
TypeAdjective
Rootsarvārthasaṃcaya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
parāśaroktamSpoken by Parashara
parāśaroktam:
Visheshana
TypeAdjective
Rootparāśarokta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
aparamAnother
aparam:
Visheshana
TypeAdjective
Rootapara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
mārīcamMaricha Purana
mārīcam:
Karta (Subject/कर्ता)
TypeNoun
Rootmārīca (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
bhārgavāhvayamNamed Bhargava
bhārgavāhvayam:
Visheshana
TypeAdjective
Rootbhārgavāhvaya (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular

Sūta (traditional Purāṇic narrator) describing recognized textual/traditional lineages at the opening of the Kurma Purana

Primary Rasa: shanta

Secondary Rasa: adbhuta

M
Maheśvara
S
Sāmba
S
Sūrya (Saura)
P
Parāśara
M
Marīci
B
Bhṛgu (Bhārgava)

FAQs

Indirectly: by cataloguing Māheśvara, Saura, and other lineages, the verse signals the Purāṇic method of approaching one supreme reality through multiple authorized traditions, a hallmark of the Kurma Purana’s integrative (Śaiva–Vaiṣṇava) theology.

No specific practice is taught in this verse; it sets the scriptural map by naming traditions (notably Māheśvara) that later ground teachings such as Pāśupata-oriented discipline and the Kurma Purana’s yoga-inflected instruction (especially in the Upari-bhāga’s Īśvara-gītā section).

By placing Māheśvara (Śiva-centered) and Saura (Sūrya-centered) traditions alongside other authoritative streams within a single Purāṇic framework, it reflects the Kurma Purana’s non-sectarian synthesis where diverse deity-focused teachings are treated as compatible routes within dharma.