Shloka 41

Karma, Varṇa-Dharma, and Dāna as the Soul’s True Companion on the Path to Yama

मिष्टान्नदाता चरिताग्निहोत्रो वेदान्तविच्चन्द्रसहस्रजीवी / मासोपवासी च पतिव्रता चषड् जीवलोके मम वन्दनीयाः

miṣṭānnadātā caritāgnihotro vedāntaviccandrasahasrajīvī / māsopavāsī ca pativratā caṣaḍ jīvaloke mama vandanīyāḥ

جیو لوک میں میرے نزدیک چھ افراد قابلِ بندگی ہیں: مِٹھا اَنّ دینے والا، ودھی کے ساتھ اگنی ہوترا کرنے والا، ویدانت کا جاننے والا، ہزار چاندوں تک جینے والا دراز عمر، ماہانہ روزہ رکھنے والا، اور پتی پرائن پتِوْرتا استری۔

miṣṭa-anna-dātāgiver of sweet food
miṣṭa-anna-dātā:
Karta (कर्ता/Subject)
TypeNoun
Rootmiṣṭa (प्रातिपदिक) + anna (प्रातिपदिक) + dātṛ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—miṣṭānna (कर्मधारय/तत्पुरुष) + dātā (षष्ठी-तत्पुरुष/उपपद-तत्पुरुष: ‘miṣṭānnaṃ dadāti’ इति)
carita-agnihotraḥone who has performed the agnihotra
carita-agnihotraḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootcarita (कृदन्त; √car/चर् धातु) + agnihotra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—कर्मधारय/तत्पुरुष (‘caritam agnihotram yasya’/‘agnihotraṃ caritam’)
vedānta-vitknower of Vedānta
vedānta-vit:
Karta (कर्ता/Subject)
TypeNoun
Rootvedānta (प्रातिपदिक) + vid (प्रातिपदिक; ‘vit’ = ‘knower’)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—षष्ठी-तत्पुरुष (‘vedāntasya vit’ = knower of Vedānta)
candra-sahasra-jīvīone who lives (as long as) a thousand moons
candra-sahasra-jīvī:
Karta (कर्ता/Subject)
TypeNoun
Rootcandra (प्रातिपदिक) + sahasra (प्रातिपदिक) + jīvin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—द्विगु/तत्पुरुष (‘candra-sahasra’ = thousand moons) + तत्पुरुष (‘candra-sahasraṃ jīvati’/‘candra-sahasra-paryantaṃ jīvī’)
māsa-upavāsīone who fasts for a month
māsa-upavāsī:
Karta (कर्ता/Subject)
TypeNoun
Rootmāsa (प्रातिपदिक) + upavāsin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (‘māse upavāsaḥ yasya’/‘māsaṃ upavāsī’)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
pati-vratāa devoted wife (pativratā)
pati-vratā:
Karta (कर्ता/Subject)
TypeNoun
Rootpati (प्रातिपदिक) + vratā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (‘patau vratā’ = devoted to husband)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ṣaṭsix
ṣaṭ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootṣaṭ (संख्या-प्रातिपदिक)
Formसंख्यावाचक-विशेषण; (नपुंसकलिङ्ग/सर्वलिङ्ग-प्रयोग), प्रथमा, बहुवचन; ‘(ete) ṣaṭ’ = these six
jīva-lokein the world of living beings
jīva-loke:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootjīva (प्रातिपदिक) + loka (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः—तत्पुरुष (‘jīvānāṃ lokaḥ’ = world of living beings)
mamamy
mama:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
vandanīyāḥworthy of salutation
vandanīyāḥ:
Viśeṣya (विशेष्य/Predicate adjective of ‘ṣaṭ’)
TypeAdjective
Root√vand (वन्द् धातु) + anīya (कृदन्त-प्रत्यय)
Formविधिलिङ्गार्थक-कर्तव्यता/योग्यता-वाचक कृदन्त (anīya); पुंलिङ्ग, प्रथमा, बहुवचन; ‘to be saluted/worthy of reverence’

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Six venerable types: annadātā (giver of pleasant food), agnihotra-performer, vedānta-knower, long-lived exemplar, monthly faster, and pativratā.

Vedantic Theme: Integration of karma (yajña, dāna, vrata) with jñāna (vedānta-vic) as complementary supports for purity and auspiciousness.

Application: Support food charity; maintain daily sacred duties according to capacity; study Vedānta with humility; adopt periodic fasting/discipline; honor and protect faithful partnership and ethical family life.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: cosmic domain

Related Themes: Garuda Purana dāna-prakaraṇa (annadāna praise); Garuda Purana vrata/upanayana/ācāra passages (monthly fasts)

V
Vishnu
G
Garuda
V
Vedas
V
Vedanta
A
Agnihotra

FAQs

This verse places the giver of good/sweet food among those most worthy of reverence, indicating that nourishing others is a high-merit (puṇya) act that supports dharma.

In the Preta Kanda context, such virtues—ritual discipline (Agnihotra), spiritual knowledge (Vedānta), and austerity (fasting)—are presented as sources of merit that shape one’s post-death journey and outcomes.

Practice intentional giving (especially food), keep regular spiritual discipline (daily worship/ritual as feasible), observe periodic fasting with sincerity, and cultivate fidelity and ethical steadiness in relationships.