Bhūmi-dāna, Satya-dharma, and the Non-cancellation of Sin by Charity
स्वदत्तां परदत्तां वा यो हरेच्च वसुन्धराम् / षष्टिवर्षसहस्राणि विष्ठायां जायते कृमिः
svadattāṃ paradattāṃ vā yo harecca vasundharām / ṣaṣṭivarṣasahasrāṇi viṣṭhāyāṃ jāyate kṛmiḥ
جو اپنی دی ہوئی یا دوسرے کی دی ہوئی زمین چھین لے، وہ ساٹھ ہزار برس تک گندگی میں کیڑا بن کر پیدا ہوتا ہے۔
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Afterlife Stage: Pretayoni
Concept: Land-grabbing/land-theft yields severe long-duration karmic retribution: rebirth as a worm in filth for sixty thousand years.
Vedantic Theme: Karma-niyati: actions bind the jīva to degrading births; attachment and greed (lobha) drive descent into tamasic yonis.
Application: Respect property and land grants; avoid dispossession, fraud, coercive acquisition; practice restitution and ethical stewardship.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Type: impure place
Related Themes: Garuda Purana 2.42.16 (brahmasva burns lineage); Garuda Purana Pretakalpa sections describing papa leading to low births and narakas (general thematic link)
This verse treats land-seizure—especially taking back donated land or usurping another’s grant—as a severe adharma, carrying heavy karmic consequences after death.
It presents a concrete karmaphala: wrongful appropriation of land leads to a degrading rebirth condition (as a worm in filth), illustrating that specific actions yield specific post-death results in the Preta Kanda’s moral framework.
Avoid encroachment, fraudulent transfers, and revoking gifts; respect lawful and ethical ownership—especially donated or pledged property—and rectify harm through restitution where possible.