Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas
कृत्वा मायामयं रूपं विचरामो महीतले / सर्वे च विकृताकारा लम्बोष्ठा विकृताननाः
kṛtvā māyāmayaṃ rūpaṃ vicarāmo mahītale / sarve ca vikṛtākārā lamboṣṭhā vikṛtānanāḥ
ہم مایامय صورت اختیار کرکے زمین پر بھٹکتے ہیں؛ ہم سب کے ڈھانچے بگڑے ہوئے ہیں—ہونٹ لٹکے ہوئے اور چہرے مسخ۔
Preta (restless departed spirit), as quoted in the Vishnu–Garuda dialogue
Afterlife Stage: Pretayoni
Concept: Subtle beings assume illusory forms; distorted embodiment signals karmic residue and unsettled post-death condition.
Vedantic Theme: Māyā and nāma-rūpa: forms are assumed/constructed; suffering adheres to upādhi rather than the Self.
Application: Cultivate ethical living and timely rites so the departed do not remain in restless, distorted states; practice discernment about appearances and fear.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Type: terrestrial plane/ground
Related Themes: Garuda Purana Pretakalpa: descriptions of preta-yoni, wandering and illusory forms; sections on preta-lakṣaṇa and bhūta-preta doṣa; Garuda Purana: śrāddha/pinda efficacy to relieve preta wandering
This verse highlights the preta condition as a restless, afflicted post-death state marked by illusory embodiment and visible distortion—signaling unresolved karmic/ritual incompletion and suffering.
It depicts a phase where the departed, lacking stable transition, roams the earthly realm in māyā-made forms—showing that the journey is not automatically peaceful and can involve wandering and impairment.
Perform timely śrāddha and related rites with ethical living and charity, aiming to support a smooth transition for the departed and reduce causes of restless, harmful post-death states.