Shloka 47

Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas

शीघ्रगः पुशुवक्त्रश्च सूचकः सूचिवक्त्रवान् / दुःखिता नितरां स्वमिन्पश्य रूपविपर्ययम्

śīghragaḥ puśuvaktraśca sūcakaḥ sūcivaktravān / duḥkhitā nitarāṃ svaminpaśya rūpaviparyayam

کوئی تیز رفتار ہو کر بھی حیوان چہرہ ہو جاتا ہے؛ اور مخبری کرنے والا ‘سوچی وکتر’ (سوئی چہرہ) بن جاتا ہے۔ اے آقا! صورت کی یہ الٹ پھیر دیکھو—وہ نہایت رنجیدہ ہیں۔

śīghragaḥŚīghraga (fast-goer)
śīghragaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśīghra + ga (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; samāsa: śīghraṃ gacchati iti (fast-goer)
paśuvaktraḥPaśuvaktra (animal-faced)
paśuvaktraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpaśu + vaktra (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; samāsa: paśoḥ vaktraṃ yasya (animal-faced)
caand
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
sūcakaḥSūcaka (indicator/informer)
sūcakaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsūcaka (प्रातिपदिक; from √sūc (धातु) + ण्वुल्)
FormPuṃliṅga, Prathamā (1st), Ekavacana
sūcivaktravānhaving a needle-like face
sūcivaktravān:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootsūci + vaktra + vat (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; bahuvrīhi: sūci-vaktraṃ yasya saḥ (one who has a needle-like face)
duḥkhitāḥafflicted/sorrowful
duḥkhitāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootduḥkhita (कृदन्त; √duḥkh/√kha? denom. ‘to suffer’ + क्त; lexical adj.)
FormPuṃliṅga, Prathamā (1st), Bahuvacana; adjective/predicative to the named beings
nitarāmexceedingly
nitarām:
Kriyāviśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootnitarām (अव्यय)
FormAvyaya; adverb (‘exceedingly’)
svaminO lord/master
svamin:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootsvāmin (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (Vocative), Ekavacana
paśyasee/behold
paśya:
Kriyā (Action/क्रिया)
TypeVerb
Root√paś (धातु)
FormLoṭ-lakāra (Imperative), Madhyama-puruṣa (2nd), Ekavacana; parasmaipada
rūpaviparyayamthe distortion of form
rūpaviparyayam:
Karma (Object/कर्म)
TypeNoun
Rootrūpa + viparyaya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; samāsa: rūpasya viparyayaḥ (distortion/change of form)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Afterlife Stage: Pretayoni

Concept: Specific vices (e.g., informing/sūcakatva, animalistic conduct) manifest as distorted forms and heightened suffering after death.

Vedantic Theme: Karma shaping the experiential body; the correspondence between inner guṇa/saṃskāra and outer embodiment.

Application: Avoid betrayal/informing for harm, cultivate integrity and compassion; recognize that unethical traits degrade one’s humanity (symbolized as animal-faced forms).

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: intermediate after-death condition

Related Themes: Garuda Purana Pretakalpa: continuation of preta-name/form catalog (2.22.43–46) and the motif of rūpa-viparyaya

V
Vishnu
G
Garuda

FAQs

It illustrates karmic retribution through embodied consequences—inner ethical faults manifest outwardly as distorted forms and suffering.

It links moral actions (like informing or betrayal) with post-death outcomes, showing that the soul’s tendencies shape its experience and even its embodied conditions.

Avoid harming others through betrayal, malicious reporting, or slander; practice truthful speech and compassionate restraint to prevent destructive karmic patterns.