Vidradhi–Gulma Nidāna
Causes and Signs of Abscess and Abdominal Mass
क्रुद्धो रुद्धगतिर्वायुः शेफमूलकरो?हि सः / मुष्कवङ्क्षणतः प्राप्य फलकोषातिवाहिनीम्
kruddho ruddhagatirvāyuḥ śephamūlakaro?hi saḥ / muṣkavaṅkṣaṇataḥ prāpya phalakoṣātivāhinīm
جب وायु بگڑ کر اس کی حرکت رُک جائے تو وہ عضوِ تناسل کی جڑ کو متاثر کرتی ہے؛ خصیوں اور ران کے جوڑ کے علاقے سے گزر کر تھیلیِ خصیہ سے وابستہ نالیوں میں پھیل جاتی ہے۔
Lord Vishnu (in discourse to Garuda/Vainateya)
Dosha: Vata
Concept: Doṣa-gati (movement of deranged vāyu) and srotas-anusaraṇa (spread through channels) as causal explanation of disease.
Vedantic Theme: Kārya-kāraṇa (cause-effect) within the body as part of empirical knowledge; the self is distinct from bodily processes though affected in experience.
Application: In genital disorders, assess vāta aggravation and obstruction; trace symptom spread from root region through groin/testes pathways to guide treatment focus (vāta-anulomana, srotas-śodhana).
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.160: vāta-driven swellings and channel obstruction described in surrounding verses; Classical Ayurveda parallels: Suśruta Saṃhitā Nidāna/Sārīra on vāta-vyādhi and srotas involvement; Aṣṭāṅga Hṛdaya Nidāna on vāta disorders
The verse frames disease causation through aggravated, obstructed vāyu, showing how disturbed vāta can localize in the genital–groin region and initiate pathology.
It describes a directional spread: vāyu becomes blocked, then reaches the groin/testes and moves through the scrotal channels, indicating how symptoms propagate along bodily pathways (srotas/dhamanīs).
Treat pelvic/genital discomfort with attention to vāta-aggravating habits (dryness, strain, suppression of urges) and seek qualified medical care rather than ignoring early obstruction-like symptoms.