Skandha 9, Adhyaya 5: Yajnavalkya's Hymn to Goddess Saraswati
दैत्येन्द्रैश्च सुरैश्चापि ब्रह्मविष्णुशिवादिभिः । जडीभूतः सहस्रास्यः पञ्चवक्त्रश्चतुर्मुखः
daityendraiśca suraiścāpi brahmaviṣṇuśivādibhiḥ .
jaḍībhūtaḥ sahasrāsyaḥ pañcavaktraścaturmukhaḥ
دیتوں کے آقاؤں، دیوتاؤں، اور برہما، وشنو، شیو وغیرہ کے ذریعے۔ ہزار سروں والے (اننت)، پانچ چہروں والے (شیو) اور چار چہروں والے (برہما) بھی حیران رہ جاتے ہیں...
Sage Yajnavalkya
Devi Form: Sarasvati
Mahavidya Connection: null
Shakti Manifestation: Supreme over Trinity
Tattva Discussed: Shakti
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: climax
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: null
Stuti Type: Stotra
Recitation Occasion: null
Phala Shruti: null
Devotee Offering Stuti: Gods, Trinity, Daityas
Maya Aspect: Vidya-Maya
Creation Role: Beyond the comprehension of the Trinity
Shakti Philosophy: Shakta Advaita
Relation To Brahman: Superior to Brahma, Vishnu, Shiva
Narrator: Narayana
Listener: Narada
Dialogue Context: Narrating the glory of Sarasvati
Narrative Layer: embedded
Text: A classic rhetorical device in Stotras (Neti Neti / Apavada) emphasizing that the deity is beyond the descriptive power of even the highest cosmic beings.
Text: If beings with multiple heads and cosmic intellects are paralyzed by her infinite nature, it highlights the absolute transcendence of the Supreme Goddess.
She is worshipped by the kings of demons (Daityas), the gods (Suras), and the supreme trinity of Brahma, Vishnu, and Shiva.
Even Ananta with a thousand heads, Shiva with five faces, and Brahma with four faces become dumbfounded (jadibhuta) and inadequate when trying to fully praise her.
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