Yama's Description of Karma Vipaka and the Supremacy of Devi Yajna
सर्वदानप्रदातुश्च सर्वसिद्धेश्वरस्य च । अस्त्येव पुनरावृत्तिर्न भक्तस्य महेशितुः
sarvadānapradātuśca sarvasiddheśvarasya ca | astyeva punarāvṛttirna bhaktasya maheśituḥ
...تمام صدقات دینے والے اور تمام سدھیوں کے مالک—یہ سب دوبارہ جنم لیتے ہیں۔ لیکن مہیشوری (عظیم دیوی) کے بھکت کے لیے واپسی نہیں ہے۔
Narayana
Devi Form: Maheshvari
Mahavidya Connection: Bhuvaneshvari
Shakti Manifestation: Supreme Liberator
Tattva Discussed: Shakti
Demon Antagonist: null
Devi Weapon Used: null
Narrative Source: null
Story Arc Position: null
Mantra Referenced: null
Yantra Referenced: null
Kundalini Element: null
Chakra Referenced: null
Tantric Practice Type: null
Stuti Type: null
Recitation Occasion: null
Phala Shruti: Freedom from the cycle of rebirth (Moksha)
Devotee Offering Stuti: null
Maya Aspect: Vidya-Maya
Creation Role: Liberator from Samsara
Shakti Philosophy: Shakta Advaita
Relation To Brahman: Devi is non-different from Brahman, granting ultimate liberation beyond all karmic merits
Narrator: Vyasa
Listener: Janamejaya
Dialogue Context: The ultimate philosophical climax of Narayana's discourse to Narada, declaring Devi Bhakti superior to all Karma
Narrative Layer: embedded
Text: Core theological doctrine of Devi Bhagavatam.
Text: This is a pivotal verse establishing the supremacy of Bhakti over Karma. Karma, no matter how grand, is finite. Devi's grace is infinite and grants Moksha.
No. Even the greatest donors and masters of Siddhis must eventually return to earth after their merit is exhausted.
Only the true devotee of Maheshvari (the Supreme Goddess) is freed from the cycle of birth and death.
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