Shloka 27
मोहिनी-प्रादुर्भावः (Mohinī’s Manifestation) — Narrative Prelude to the Bhandāsura Cycle
Devanagari script
धृतिमालंब्य तु पुनः किमेतदिति चिन्तयन् / ददर्शाग्रे तु सन्नद्धं मन्मथं कुसुमायुधम्
Transliteration
dhṛtimālaṃbya tu punaḥ kimetaditi cintayan / dadarśāgre tu sannaddhaṃ manmathaṃ kusumāyudham
Translation
پھر حوصلہ سنبھال کر ‘یہ کیا ہے؟’ سوچتے ہوئے، اس نے سامنے تیار کھڑے کُسُم آیُدھ منمتھ کو دیکھ لیا۔
Word by Word
dhṛtimsteadfastness
dhṛtim:
Karma (कर्म)
TypeNoun
Rootdhṛti (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
ālambyahaving regained/held on to
ālambya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootā-√lamb (धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्)
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), adversative/emphatic
punaḥagain
punaḥ:
Kriyā-viśeṣaṇa (क्रिया-विशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
FormAdverb (क्रियाविशेषण) of repetition
kimwhat
kim:
Karta (कर्ता)
TypeNoun
Rootkim (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; interrogative pronoun
etatthis
etat:
Karta (कर्ता)
TypeNoun
Rootetad (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; deictic pronoun
itithus
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
cintayanthinking
cintayan:
Karta (कर्ता)
TypeVerb
Root√cint (धातु)
FormPresent active participle (शतृ), Masculine, Nominative (1st/प्रथमा), Singular
dadarśasaw
dadarśa:
Kriyā (क्रिया)
TypeVerb
Root√dṛś (धातु)
FormPerfect (लिट्), Parasmaipada; 3rd person (प्रथमपुरुष), Singular
agrein front
agre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootagra (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; adverbial locative ‘in front’
tuindeed/but
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात)
sannaddhamarmed/ready
sannaddham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsam-√nah (धातु)
FormPast passive participle (क्त), Masculine, Accusative (2nd/द्वितीया), Singular; agrees with manmatham
manmathamManmatha (Kāma)
manmatham:
Karma (कर्म)
TypeNoun
Rootmanmatha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
kusuma-āyudhamflower-weaponed
kusuma-āyudham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkusuma (प्रातिपदिक) + āyudha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; bahuvrīhi: ‘whose weapon is flowers’