Brahma Purana — The Ananta-Vasudeva Image: From Brahma’s Commission to Puruṣottama Kṣetra, Shloka 27
Devanagari script
दृष्ट्वा तां प्रतिमां दिव्यां देवेन्द्रभवनच्युताम् रोमाञ्चिततनुर् भूत्वा विस्मयं समपद्यत //
Translation
اس شلوک کا سنسکرت اصل متن موجود نہیں؛ صرف ‘27’ کا عدد درج ہے۔ اصل متن ملنے پر ہی درست ترجمہ دیا جا سکتا ہے۔
Word by Word
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/gerundial modifier)
TypeVerb
Root√dṛś (धातु) + ktvā (कृत्वा/ल्यप्)
FormAbsolutive (ktvā/ल्यप्), indeclinable verbal form; pūrvakāla-kriyā (prior action)
tāmthat
tām:
Karma (कर्म/Object)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormStrīliṅga (feminine), Dvitīyā vibhakti (accusative, 2nd), Ekavacana
pratimāmimage / statue
pratimām:
Karma (कर्म/Object)
TypeNoun
Rootpratimā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana
divyāmdivine
divyām:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootdivya (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana; agrees with pratimām
devendra-bhavana-cyutāmfallen from the palace of Indra
devendra-bhavana-cyutām:
Karma-anvaya (कर्म-विशेषण)
TypeAdjective
Rootdevendra (प्रातिपदिक) + bhavana (प्रातिपदिक) + cyuta (प्रातिपदिक/कृदन्त-आधारित)
FormStrīliṅga, Dvitīyā, Ekavacana; tatpuruṣa (ablative sense): 'devendrasya bhavanāt cyutā' (fallen from Indra's palace)
romāñcita-tanuḥwith hair standing on end
romāñcita-tanuḥ:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootromāñcita (प्रातिपदिक; √rañj/romāñca- from participial base) + tanu (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; karmadhāraya: 'romāñcitā tanur yasya' (with body thrilled)
bhūtvāhaving become
bhūtvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√bhū (धातु) + ktvā (कृत्वा/ल्यप्)
FormAbsolutive (ktvā), indeclinable; prior action
vismayamastonishment
vismayam:
Karma (कर्म/Object)
TypeNoun
Rootvismaya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Ekavacana
samapadyatahe attained / he fell into
samapadyata:
Kriyā (क्रिया/Finite verb)
TypeVerb
Rootsam-√pad (धातु)
FormLaṅ lakāra (imperfect/past), Prathama puruṣa (3rd person), Ekavacana; ātmanepada
Speaker
Narrator describes the devotee’s reaction (context: Vibhīṣaṇa encountering the divine pratimā; broader dialogue continues in subsequent verses).