Brahma Purana — Bondage Through the Guṇas: Transmigration, Misidentification, and Ascetic Practices, Shloka 58
Devanagari script
न तूपयुज्यते देवैर् देवान् अपि युनक्ति सः ममत्वं क्षपयित्वा तु जायते नृपसत्तम प्रकृतेस् त्रिगुणायास् तु स एव त्रिगुणो भवेत् //
Translation
اے بہترین برہمنو، میں نے تمہیں سانکھیا کا یہ اصول بیان کیا ہے۔ اسے جان کر انسان دنیا کے خوف اور بندھنوں سے آزاد ہو جاتا ہے۔
Word by Word
nanot
na:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध (particle of negation/निषेधाव्यय)
tubut/indeed
tu:
Sambandha (सम्बन्ध/discourse particle)
TypeIndeclinable
Roottu (अव्यय)
Formसमुच्चय/विरोध (conj./particle; ‘but/indeed’)
upayujyateis employed/used
upayujyate:
Kriya (क्रिया)
TypeVerb
Rootupa√yuj (धातु: युज्)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन (singular), आत्मनेपद; कर्मणि-प्रयोग (passive)
devaiḥby the gods
devaiḥ:
Karana (करण)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग (masc.), तृतीया-विभक्ति (Instrumental/3rd), बहुवचन (plural)
devānthe gods
devān:
Karma (कर्म)
TypeNoun
Rootdeva (प्रातिपदिक)
Formपुंलिङ्ग (masc.), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (plural)
apialso/even
api:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चय/अपि (particle: also/even)
yunaktiyokes/joins/engages
yunakti:
Kriya (क्रिया)
TypeVerb
Root√yuj (धातु: युज्)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन (sg), परस्मैपद
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक: सर्वनाम)
Formपुंलिङ्ग (masc.), प्रथमा-विभक्ति (Nominative/1st), एकवचन (sg)
mamatvamsense of ‘mine’/possessiveness
mamatvam:
Karma (कर्म)
TypeNoun
Rootmamatva (प्रातिपदिक)
Formनपुंसकलिङ्ग (neut.), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (sg)
kṣapayitvāhaving destroyed
kṣapayitvā:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootkṣapayitvā (कृदन्त; √kṣi/√kṣap ‘क्षप्/क्षि’ causative sense)
Formक्त्वान्त (absolutive/gerund), ‘having destroyed/caused to perish’
tuthen/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formसमुच्चय/विरोध (particle)
jāyateis born/arises
jāyate:
Kriya (क्रिया)
TypeVerb
Root√jan (धातु: जन्)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन (sg), आत्मनेपद
nṛpa-sattamaO best of kings
nṛpa-sattama:
Sambodhana (सम्बोधन)
TypeNoun
Rootnṛpa (प्रातिपदिक) + sattama (प्रातिपदिक)
Formपुंलिङ्ग (masc.), सम्बोधन-विभक्ति (Vocative), एकवचन (sg); षष्ठी-तत्पुरुष (nṛpāṇāṃ sattamaḥ)
prakṛteḥof Prakṛti/nature
prakṛteḥ:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootprakṛti (प्रातिपदिक)
Formस्त्रीलिङ्ग (fem.), षष्ठी-विभक्ति (Genitive/6th), एकवचन (sg)
triguṇāyāḥof the three-guṇa (one)
triguṇāyāḥ:
Visheshana (विशेषण)
TypeAdjective
Roottri (प्रातिपदिक) + guṇa (प्रातिपदिक)
Formस्त्रीलिङ्ग (fem.), षष्ठी-विभक्ति (Genitive/6th), एकवचन (sg); द्विगु/तत्पुरुष-समासार्थ (three-guṇas)
tubut/indeed
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formसमुच्चय/विरोध (particle)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक: सर्वनाम)
Formपुंलिङ्ग (masc.), प्रथमा (Nom./1st), एकवचन (sg)
evaindeed/only
eva:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण (emphatic particle)
triguṇaḥthree-guṇa (constituted by three qualities)
triguṇaḥ:
Karta (कर्ता)
TypeAdjective
Roottri (प्रातिपदिक) + guṇa (प्रातिपदिक)
Formपुंलिङ्ग (masc.), प्रथमा (Nom./1st), एकवचन (sg); ‘three-guṇa-possessing/threefold in guṇas’
bhavetwould become/may become
bhavet:
Kriya (क्रिया)
TypeVerb
Root√bhū (धातु: भू)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन (sg), परस्मैपद
Speaker
Teacher addressing a king (explicit vocative: nṛpasattama)