Srimad Bhagavatam — Shashtha Skandha, Shloka 30
Soma Pacifies the Pracetās; Dakṣa’s Haṁsa-guhya Prayers; Hari Grants Creative Power
यस्मिन्यतो येन च यस्य यस्मै यद्यो यथा कुरुते कार्यते च । परावरेषां परमं प्राक् प्रसिद्धं तद् ब्रह्म तद्धेतुरनन्यदेकम् ॥ ३० ॥
yasmin yato yena ca yasya yasmai yad yo yathā kurute kāryate ca parāvareṣāṁ paramaṁ prāk prasiddhaṁ tad brahma tad dhetur ananyad ekam
جس میں سب قائم ہے، جس سے اور جس کے ذریعے سب کچھ جاری ہے؛ سب کچھ اسی کا ہے اور سب کچھ اسی کے حضور پیش کیا جاتا ہے؛ وہ خود کرتا ہے اور کراتا بھی ہے—وہی ازل سے معروف پرم برہمن ہے۔ بلند و پست تمام اسباب کا بھی سبب وہی ایک، بے ثانی ہے؛ اس کا کوئی اور سبب نہیں۔ میں اسی کو ادب سے سلام و سجدہ پیش کرتا ہوں۔
The Supreme Personality of Godhead, Kṛṣṇa, is the original cause, as confirmed in Bhagavad-gītā ( ahaṁ sarvasya prabhavaḥ ). Even this material world, which is conducted under the modes of material nature, is caused by the Supreme Personality of Godhead, who therefore also has an intimate relationship with the material world. If the material world were not a part of His body, the Supreme Lord, the supreme cause, would be incomplete. Therefore we hear, vāsudevaḥ sarvam iti sa mahātmā su-durlabhaḥ: if one knows that Vāsudeva is the original cause of all causes, he becomes a perfect mahātmā.
FAQs
This verse declares that the Absolute (Brahman) is the one nondual cause: everything rests in Him, arises from Him, acts by His power, and is ultimately meant for Him.
To affirm that the Supreme Truth is the ultimate, independent source behind all causes—there is no rival or separate second principle outside Him.
It cultivates humility and steadiness: do your duty sincerely while remembering outcomes and capacities ultimately depend on the Supreme will and support.