Diti’s Puṁsavana Vow, Indra’s Intervention, and the Birth of the Maruts
उरुक्रमस्य देवस्य मायावामनरूपिण: । कीर्तौ पत्न्यां बृहच्छ्लोकस्तस्यासन् सौभगादय: ॥ ८ ॥
urukramasya devasya māyā-vāmana-rūpiṇaḥ kīrtau patnyāṁ bṛhacchlokas tasyāsan saubhagādayaḥ
کثیر قوتوں والے دیوتا اُروکرم نے اپنی ہی مایا سے وامن (بونے) کا روپ دھارا۔ کیرتی نامی زوجہ کے رحم سے اس کا بیٹا بृहچّھلوک پیدا ہوا، اور اس کے سَوبھاگ وغیرہ بہت سے بیٹے تھے۔
As the Lord says in Bhagavad-gītā (4.6) :
This verse states that the Lord (Urukrama) assumes the Vāmana form by His own divine potency, indicating His incarnation is a conscious, transcendental act—not a material transformation.
Urukrama means “He of vast strides,” recalling the Lord’s cosmic steps—especially associated with Vāmana—showing His supreme power and sovereignty.
Meditating on the Lord’s all-pervading power and purposeful descent builds faith during uncertainty and inspires humility, since worldly power is tiny compared to the Lord’s ‘vast strides.’