Nimi Questions the Yogendras: Varṇāśrama’s Purpose, Ritualism’s Fall, and Yuga-Avatāras with Kali-yuga Saṅkīrtana
मनुष्यास्तु तदा शान्ता निर्वैरा: सुहृद: समा: । यजन्ति तपसा देवं शमेन च दमेन च ॥ २२ ॥
manuṣyās tu tadā śāntā nirvairāḥ suhṛdaḥ samāḥ yajanti tapasā devaṁ śamena ca damena ca
اس زمانے میں لوگ پُرامن، بےوَیر، سب کے خیرخواہ اور ہر حال میں یکساں رہنے والے ہوتے ہیں۔ وہ تپسیا، شَم (دل کا ضبط) اور دَم (حواس کا ضبط) کے ذریعے پرم دیو کی عبادت کرتے ہیں۔
In Satya-yuga the Supreme Lord incarnates as a four-armed brahmacārī described in the previous verse and personally introduces the process of meditation.
This verse describes saintly human conduct: peace, freedom from enmity, friendliness to all, and equal vision—qualities that naturally support sincere worship of the Lord.
Nārada instructs Vasudeva on the characteristics and practices that lead to genuine devotion—showing that worship is strengthened by austerity, inner calm (śama), and sense control (dama).
Adopt simple austerities (disciplined habits), cultivate mental steadiness (reducing agitation and resentment), and practice sense restraint—so your daily actions become a form of worship.