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Srimad Bhagavatam — Ekadasha Skandha, Shloka 20

Chapter 19

श्रद्धामृत-कथायां मे शश्वन् मद्-अनुकीर्तनम् ।

परिनिष्ठा च पूजायां स्तुतिभिः स्तवनं मम ॥

śraddhāmṛta-kathāyāṃ me śaśvan mad-anukīrtanam / pariniṣṭhā ca pūjāyāṃ stutibhiḥ stavanaṃ mama //

میری امرت جیسی کتھاؤں میں ایمان، میری شان کا مسلسل کیرتن، میری پوجا میں ثابت قدمی، اور ستوتیوں کے ذریعے میری مدح—انہی سے میری بھکتی پرورش پاتی اور قائم ہوتی ہے۔

श्रद्धामृत-कथायाम्in the nectar-like discourse of faith
श्रद्धामृत-कथायाम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootश्रद्धा (प्रातिपदिक) + अमृत (प्रातिपदिक) + कथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन — Locative; तत्पुरुषसमासः ‘in the discourse of nectar (amṛta) of faith’ (श्रद्धा-अमृत as qualifier of कथा)
मेmy/of me
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन — Genitive enclitic ‘of me/my’
शश्वत्always
शश्वत्:
Kāla (काल)
TypeIndeclinable
Rootशश्वत् (अव्यय/प्रातिपदिक)
Formअव्यय — नित्यत्ववाचक (always/constantly)
मत्-अनुकीर्तनम्constant chanting of me
मत्-अनुकीर्तनम्:
Karta (कर्ता)
TypeNoun
Rootमत् (अस्मद्-प्रातिपदिक) + अनुकीर्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन — Nominative; तत्पुरुषः ‘repeated chanting of me (my glorification)’
परिनिष्ठाsteadfast dedication
परिनिष्ठा:
Karta (कर्ता)
TypeNoun
Rootपरिनिष्ठा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन — Nominative singular
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय — समुच्चय (and)
पूजायाम्in worship
पूजायाम्:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th), एकवचन — Locative singular
स्तुतिभिःwith praises
स्तुतिभिः:
Karaṇa (करण)
TypeNoun
Rootस्तुति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), बहुवचन — Instrumental plural
स्तवनम्praising
स्तवनम्:
Karta (कर्ता)
TypeNoun
Rootस्तवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन — Nominative singular
ममof me
मम:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th), एकवचन — Genitive ‘of me’

Having announced that He will explain the cause of bhakti, Śrī Kṛṣṇa begins listing the heart of devotional culture. First is śraddhā—trustful receptivity toward amṛta-kathā, the “nectar” of divine topics. Without faith, the same words remain mere sound; with faith, they become transformative. Next is śaśvat mad-anukīrtanam: ongoing glorification of the Lord through nāma, kīrtana, and remembrance—devotion thrives by regular expression, not occasional inspiration. Then comes pariniṣṭhā in pūjā: unwavering steadiness in worship and service, indicating disciplined love rather than sentiment. Finally, stavanam with stutibhiḥ: prayerful praise, which softens the ego and aligns the devotee’s desires with the Lord’s will. Together these practices describe a complete bhakti ecosystem—hearing, chanting, worshiping, and praying—through which the Lord’s presence becomes palpable and liberation arises naturally as a byproduct of loving absorption.

K
Kṛṣṇa
U
Uddhava

FAQs

Faith in Krishna’s nectar-like narrations, constant glorification (kirtana), steadiness in worship (puja), and offering prayers of praise (stuti) are highlighted.

Amrita-katha means “nectar-like narrations” of the Lord—topics about Krishna that purify the heart and awaken devotion when heard with faith.

Set a daily rhythm of mantra-japa or kirtana, regularly speak or read Krishna’s qualities and pastimes, and keep devotional sound present throughout your routine.